Scott Sandage's 2005 book Born
Losers refers frequently and admiringly to the
19th century spirit of "go ahead," but never mentions
this meaning of the phrase, which I regard as a major
shortcoming of the book. "Going ahead" can mean
moving to the frontier, acquiring land and holding it for
the rise that technological progress, public investment
in infrastructure and natural increase of population can
produce. Do we applaud as enterprising those who
get special privileges, and castigate those who don't as
"born losers?" Do we treat the great-great grandchildren
of those who arrived early and held "their" ground as the
rightful recipients of all the benefits of civilization,
in the form of the right to collect as if they created it
the rent on land and natural resources?
Henry George: The
Common Sense of Taxation (1881 article)
See how unjust and short-sighted is this system. Here
is a man who, gathering what little capital he can, and
taking his family, starts West to find a place where he
can make himself a home. He must travel long distances;
for, though he will pass plenty of land nobody is using,
it is held at prices too high for him. Finally he will go
no further, and selects a place where, since the creation
of the world, the soil, so far as we know, has never felt
a plowshare. But here, too, in nine cases out of ten, he
will find the speculator has been ahead of him, for the
speculator moves quicker, and has superior means of
information to the emigrant. Before he can put this land
to the use for which nature intended it, and to which it
is for the general good that it should be put, he must
make terms with some man who in all probability never saw
the land, and never dreamed of using it, and who, it may
be, resides in some city, thousands of miles away. In
order to get permission to use this land, he must give up
a large part of the little capital which is seed-wheat to
him, and perhaps in addition mortgage his future labor
for years. Still he goes to work: he works himself, and
his wife works, and his children work — work like
horses, and live in the hardest and dreariest manner.
Such a man deserves encouragement, not discouragement;
but on him taxation falls with peculiar severity. Almost
everything that he has to buy — groceries,
clothing, tools — is largely raised in price by a
system of tariff taxation which cannot add to the price
of the grain or hogs or cattle that he has to sell. And
when the assessor comes around he is taxed on the
improvements he has made, although these improvements
have added not only to the value of surrounding land, but
even to the value of land in distant commercial centers.
Not merely this, but, as a general rule, his land,
irrespective of the improvements, will be assessed at a
higher rate than unimproved land around it, on the ground
that "productive property" ought to pay more than
"unproductive property" — a principle just the
reverse of the correct one, for the man who makes land
productive adds to the general prosperity, while the man
who keeps land unproductive stands in the way of the
general prosperity, is but a dog-in-the-manger, who
prevents others from using what he will not use
himself.
Or, take the case of the railroads. That railroads are
a public benefit no one will dispute. We want more
railroads, and want them to reduce their fares and
freight. Why then should we tax them? for taxes upon
railroads deter from railroad building, and compel higher
charges. Instead of taxing the railroads, is it not clear
that we should rather tax the increased value which they
give to land? To tax railroads is to check railroad
building, to reduce profits, and compel higher rates; to
tax the value they give to land is to increase railroad
business and permit lower rates. The elevated railroads,
for instance, have opened to the overcrowded population
of New York the wide, vacant spaces of the upper part of
the island. But this great public benefit is neutralized
by the rise in land values. Because these vacant lots can
be reached more cheaply and quickly, their owners demand
more for them, and so the public gain in one way is
offset in another, while the roads lose the business they
would get were not building checked by the high prices
demanded for lots. The increase of land values, which the
elevated roads have caused, is not merely no advantage to
them — it is an injury; and it is clearly a public
injury. The elevated railroads ought not to be taxed. The
more profit they make, with the better conscience can
they be asked to still further reduce fares. It is the
increased land values which they have created that ought
to be taxed, for taxing them will give the public the
full benefit of cheap fares.
So with railroads everywhere. And so not alone with
railroads, but with all industrial enterprises. So long
as we consider that community most prosperous which
increases most rapidly in wealth, so long is it the
height of absurdity for us to tax wealth in any of its
beneficial forms. We should tax what we want to repress,
not what we want to encourage. We should tax that which
results from the general prosperity, not that which
conduces to it. It is the increase of population, the
extension of cultivation, the manufacture of goods, the
building of houses and ships and railroads, the
accumulation of capital, and the growth of commerce that
add to the value of land — not the increase in the
value of land that induces the increase of population and
increase of wealth. It is not that the land of Manhattan
Island is now worth hundreds of millions where, in the
time of the early Dutch settlers, it was only worth
dollars, that there are on it now so many more people,
and so much more wealth. It is because of the increase of
population and the increase of wealth that the value of
the land has so much increased. Increase of land values
tends of itself to repel population and prevent
improvement. And thus the taxation of land values, unlike
taxation of other property, does not tend to prevent the
increase of wealth, but rather to stimulate it. It is the
taking of the golden egg, not the choking of the goose
that lays it.
Every consideration of policy and ethics squares with
this conclusion. The tax upon land values is the most
economically perfect of all taxes. It does not raise
prices; it maybe collected at least cost, and with the
utmost ease and certainty; it leaves in full strength all
the springs of production; and, above all, it consorts
with the truest equality and the highest justice. For, to
take for the common purposes of the community that value
which results from the growth of the community, and to
free industry and enterprise and thrift from burden and
restraint, is to leave to each that which he fairly
earns, and to assert the first and most comprehensive of
equal rights — the equal right of all to the land
on which, and from which, all must live.
Thus it is that the scheme of taxation which conduces
to the greatest production is also that which conduces to
the fairest distribution, and that in the proper
adjustment of taxation lies not merely the possibility of
enormously increasing the general wealth, but the
solution of these pressing social and political problems
which spring from unnatural inequality in the
distribution of wealth. ... read the whole
article
Henry George: Thou
Shalt Not Steal (1887 speech)
Now, here is a desert. Here is a caravan going
along over the desert. Here is a gang of robbers. They
say: "Look! There is a rich caravan; let us go and rob
it, kill the men if necessary, take their goods from
them, their camels and horses, and walk off." But one of
the robbers says: "Oh, no; that is dangerous;
besides, that would be stealing! Let us, instead of doing
that, go ahead to where there is a spring, the only
spring at which this caravan can get water in this
desert. Let us put a wall around it and call it ours, and
when they come up we won’t let them have any water
until they have given us all the goods they have." That
would be more gentlemanly, more polite, and more
respectable; but would it not be theft all the same? And
is it not theft of the same kind when people go ahead in
advance of population and get land they have no use
whatever for, and then, as people come into the world and
population increases, will not let this increasing
population use the land until they pay an exorbitant
price?
That is the sort of theft on which our first
families are founded. Do that under the false code of
morality which exists here today and people will praise
your forethought and your enterprise, and will say you
have made money because you are a very superior person,
and that all can make money if they will only work and be
industrious! But is it not as clearly a violation of the
command: "Thou shalt not steal," as taking the money out
of a person’s pocket?
"Thou shalt not steal." That means, of course,
that we ourselves must not steal. But does it not also
mean that we must not suffer anybody else to steal if we
can help it?
"Thou shalt not steal." Does it not also mean:
"Thou shalt not suffer thyself or anybody else to be
stolen from?" If it does, then we, all of us, rich and
poor alike, are responsible for this social crime that
produces poverty. Not merely the people who monopolize
the land — they are not to blame above anyone else,
but we who permit them to monopolize land are also
parties to the theft.
The Christianity that ignores this social
responsibility has really forgotten the teachings of
Christ. ... read the whole
article
Henry George:
Concentrations of Wealth Harm America
(excerpt from Social
Problems)
(1883)
An acquaintance of mine died in San Francisco
recently, leaving $4,000,000, which will go to heirs to
be looked up in England. I have known many men more
industrious, more skilful, more temperate than he -- men
who did not or who will not leave a cent. This man did
not get his wealth by his industry, skill or temperance.
He no more produced it than did those lucky relations in
England who may now do nothing for the rest of their
lives. He became rich by getting hold of
a piece of land in the early days, which, as San
Francisco grew, became very valuable. His wealth
represented not what he had earned, but what the monopoly
of this bit of the earth's surface enabled him to
appropriate of the earnings of others.
A man died in Pittsburgh, the other
day, leaving $3,000,000. He may or may not have been
particularly industrious, skilful and economical, but it
was not by virtue of these qualities that he got so rich.
It was because he went to Washington and helped lobby
through a bill which, by way of "protecting American
workmen against the pauper labor of Europe," gave him the
advantage of a sixty-per-cent, tariff. To the day of his
death he was a stanch protectionist, and said free trade
would ruin our "infant industries." Evidently the
$3,000,000 which he was enabled to lay by from his own
little cherub of an "infant industry" did not represent
what he had added to production. It was the advantage given
him by the tariff that enabled him to scoop it up from
other people's earnings. ...
Read the entire
article
Louis Post: Outlines
of Louis F. Post's Lectures, with Illustrative Notes and
Charts (1894)
d. Effect of Confiscating Rent to Private
Use.
By giving Rent to individuals society ignores this
most just law, 99 thereby creating social disorder and
inviting social disease. Upon society alone, therefore,
and not upon divine Providence which has provided
bountifully, nor upon the disinherited poor, rests the
responsibility for poverty and fear of poverty.
99. "Whatever dispute arouses the
passions of men, the conflict is sure to rage, not so
much as to the question 'Is it wise?' as to the
question 'Is it right?'
"This tendency of popular discussions to
take an ethical form has a cause. It springs from a law
of the human mind; it rests upon a vague and
instinctive recognition of what is probably the deepest
truth we can grasp. That alone is wise which is just;
that alone is enduring which is right. In the narrow
scale of individual actions and individual life this
truth may be often obscured, but in the wider field of
national life it everywhere stands out.
"I bow to this arbitrament, and accept
this test." — Progress and Poverty, book vii, ch.
i.
The reader who has been deceived into
believing that Mr. George's proposition is in any
respect unjust, will find profit in a perusal of the
entire chapter from which the foregoing extract is
taken.
Let us try to trace the connection by means of a
chart, beginning with the white spaces on page 68. As
before, the first-comers take possession of the best
land. But instead of leaving for others what they do not
themselves need for use, as in the previous
illustrations, they appropriate the whole space, using
only part, but claiming ownership of the rest. We may
distinguish the used part with red color, and that which
is appropriated without use with blue. Thus: [chart]
But what motive is there for appropriating more of the
space than is used? Simply that the appropriators may
secure the pecuniary benefit of future social growth.
What will enable them to secure that? Our system of
confiscating Rent from the community that earns it, and
giving it to land-owners who, as such, earn
nothing.100
100. It is reported from Iowa that a few
years ago a workman in that State saw a meteorite fall,
and. securing possession of it after much digging, he
was offered $105 by a college for his "find." But the
owner of the land on which the meteorite fell claimed
the money, and the two went to law about it. After an
appeal to the highest court of the State, it was
finally decided that neither by right of discovery, nor
by right of labor, could the workman have the money,
because the title to the meteorite was in the man who
owned the land upon which it fell.
Observe the effect now upon Rent and Wages. When other
men come, instead of finding half of the best land still
common and free, as in the corresponding chart on page
68, they find all of it owned, and are obliged either to
go upon poorer land or to buy or rent from owners of the
best. How much will they pay for the best? Not more than
1, if they want it for use and not to hold for a higher
price in the future, for that represents the full
difference between its productiveness and the
productiveness of the next best. But if the first-comers,
reasoning that the next best land will soon be scarce and
theirs will then rise in value, refuse to sell or to rent
at that valuation, the newcomers must resort to land of
the second grade, though the best be as yet only partly
used. Consequently land of the first grade commands Rent
before it otherwise would.
As the sellers' price, under these circumstances, is
arbitrary it cannot be stated in the chart; but the
buyers' price is limited by the superiority of the best
land over that which can be had for nothing, and the
chart may be made to show it: [chart]
And now, owing to the success of the appropriators of
the best land in securing more than their fellows for the
same expenditure of labor force, a rush is made for
unappropriated land. It is not to use it that it is
wanted, but to enable its appropriators to put Rent into
their own pockets as soon as growing demand for land
makes it valuable.101 We may, for illustration, suppose
that all the remainder of the second space and the whole
of the third are thus appropriated, and note the effect:
[chart]
At this point Rent does not increase nor Wages fall,
because there is no increased demand for land for use.
The holding of inferior land for higher prices, when
demand for use is at a standstill, is like owning lots in
the moon — entertaining, perhaps, but not
profitable. But let more land be needed for use, and
matters promptly assume a different appearance. The new
labor must either go to the space that yields but 1, or
buy or rent from owners of better grades, or hire out.
The effect would be the same in any case. Nobody for the
given expenditure of labor force would get more than 1;
the surplus of products would go to landowners as Rent,
either directly in rent payments, or indirectly through
lower Wages. Thus: [chart]
101. The text speaks of Rent only as a
periodical or continuous payment — what would be
called "ground rent." But actual or potential Rent may
always be, and frequently is, capitalized for the
purpose of selling the right to enjoy it, and it is to
selling value that we usually refer when dealing in
land.
Land which has the power of yielding
Rent to its owner will have a selling value, whether it
be used or not, and whether Rent is actually derived
from it or not. This selling value will be the
capitalization of its present or prospective power of
producing Rent. In fact, much the larger proportion of
laud that has a selling value is wholly or partly
unused, producing no Rent at all, or less than it would
if fully used. This condition is expressed in the chart
by the blue color.
"The capitalized value of land is the
actuarial 'discounted' value of all the net incomes
which it is likely to afford, allowance being made on
the one hand for all incidental expenses, including
those of collecting the rents, and on the other for its
mineral wealth, its capabilities of development for any
kind of business, and its advantages, material, social,
and aesthetic, for the purposes of residence." —
Marshall's Prin., book vi, ch. ix, sec. 9.
"The value of land is commonly expressed
as a certain number of times the current money rental,
or in other words, a certain 'number of years'
purchase' of that rental; and other things being equal,
it will be the higher the more important these direct
gratifications are, as well as the greater the chance
that they and the money income afforded by the land
will rise." — Id., note.
"Value . . . means not utility, not any
quality inhering in the thing itself, but a quality
which gives to the possession of a thing the power of
obtaining other things, in return for it or for its
use. . . Value in this sense — the usual sense
— is purely relative. It exists from and is
measured by the power of obtaining things for things by
exchanging them. . . Utility is necessary to value, for
nothing can be valuable unless it has the quality of
gratifying some physical or mental desire of man,
though it be but a fancy or whim. But utility of itself
does not give value. . . If we ask ourselves the reason
of . . . variations in . . . value . . . we see that
things having some form of utility or desirability, are
valuable or not valuable, as they are hard or easy to
get. And if we ask further, we may see that with most
of the things that have value this difficulty or ease
of getting them, which determines value, depends on the
amount of labor which must be expended in producing
them ; i.e., bringing them into the place, form and
condition in which they are desired. . . Value is
simply an expression of the labor required for the
production of such a thing. But there are some things
as to which this is not so clear. Land is not produced
by labor, yet land, irrespective of any improvements
that labor has made on it, often has value. . . Yet a
little examination will show that such facts are but
exemplifications of the general principle, just as the
rise of a balloon and the fall of a stone both
exemplify the universal law of gravitation. . . The
value of everything produced by labor, from a pound of
chalk or a paper of pins to the elaborate structure and
appurtenances of a first-class ocean steamer, is
resolvable on analysis into an equivalent of the labor
required to produce such a thing in form and place;
while the value of things not produced by labor, but
nevertheless susceptible of ownership, is in the same
way resolvable into an equivalent of the labor which
the ownership of such a thing enables the owner to
obtain or save." —
Perplexed Philosopher, ch. v.
The figure 1 in parenthesis, as an item of Rent,
indicates potential Rent. Labor would give that much for
the privilege of using the space, but the owners hold out
for better terms; therefore neither Rent nor Wages is
actually produced, though but for this both might be.
In this chart, notwithstanding that but little space
is used, indicated with red, Wages are reduced to the
same low point by the mere appropriation of space,
indicated with blue, that they would reach if all the
space above the poorest were fully used. It thereby
appears that under a system which confiscates Rent to
private uses, the demand for land for speculative
purposes becomes so great that Wages fall to a minimum
long before they would if land were appropriated only for
use.
In illustrating the effect of confiscating Rent to
private use we have as yet ignored the element of social
growth. Let us now assume as before (page 73), that
social growth increases the productive power of the given
expenditure of labor force to 100 when applied to the
best land, 50 when applied to the next best, 10 to the
next, 3 to the next, and 1 to the poorest. Labor would
not be benefited now, as it appeared to be when on page
73 we illustrated the appropriation of land for use only,
although much less land is actually used. The prizes
which expectation of future social growth dangles before
men as the rewards of owning land, would raise demand so
as to make it more than ever difficult to get land. All
of the fourth grade would be taken up in expectation of
future demand; and "surplus labor" would be crowded out
to the open space that originally yielded nothing, but
which in consequence of increased labor power now yields
as much as the poorest closed space originally yielded,
namely, 1 to the given expenditure of labor force.102
Wages would then be reduced to the present productiveness
of the open space. Thus: [chart]
102. The paradise to which the youth of
our country have so long been directed in the advice,
"Go West, young man, go West," is truthfully described
in "Progress and Poverty," book iv, ch. iv, as follows
:
"The man who sets out from the eastern
seaboard in search of the margin of cultivation,
where he may obtain land without paying rent, must,
like the man who swam the river to get a drink, pass
for long distances through half-titled farms, and
traverse vast areas of virgin soil, before he reaches
the point where land can be had free of rent —
i.e., by homestead entry or preemption."
If we assume that 1 for the given expenditure of labor
force is the least that labor can take while exerting the
same force, the downward movement of Wages will be here
held in equilibrium. They cannot fall below 1; but
neither can they rise above it, no matter how much
productive power may increase, so long as it pays to hold
land for higher values. Some laborers would continually
be pushed back to land which increased productive power
would have brought up in productiveness from 0 to 1, and
by perpetual competition for work would so regulate the
labor market that the given expenditure of labor force,
however much it produced, could nowhere secure more than
1 in Wages.103 And this tendency would persist until some
labor was forced upon land which, despite increase in
productive power, would not yield the accustomed living
without increase of labor force. Competition for work
would then compel all laborers to increase their
expenditure of labor force, and to do it over and over
again as progress went on and lower and lower grades of
land were monopolized, until human endurance could go no
further.104 Either that, or they would be obliged to
adapt themselves to a lower scale of living.105
103. Henry Fawcett, in his work on
"Political Economy," book ii, ch. iii, observes with
reference to improvements in agricultural implements
which diminish the expense of cultivation, that they do
not increase the profits of the farmer or the wages of
his laborers, but that "the landlord will receive in
addition to the rent already paid to him, all that is
saved in the expense of cultivation." This is true not
alone of improvements in agriculture, but also of
improvements in all other branches of industry.
104. "The cause which limits speculation
in commodities, the tendency of increasing price to
draw forth additional supplies, cannot limit the
speculative advance in land values, as land is a fixed
quantity, which human agency can neither increase nor
diminish; but there is nevertheless a limit to the
price of land, in the minimum required by labor and
capital as the condition of engaging in production. If
it were possible to continuously reduce wages until
zero were reached, it would be possible to continuously
increase rent until it swallowed up the whole produce.
But as wages cannot be permanently reduced below the
point at which laborers will consent to work and
reproduce, nor interest below the point at which
capital will be devoted to production, there is a limit
which restrains the speculative advance of rent. Hence,
speculation cannot have the same scope to advance rent
in countries where wages and interest are already near
the minimum, as in countries where they are
considerably above it. Yet that there is in all
progressive countries a constant tendency in the
speculative advance of rent to overpass the limit where
production would cease, is, I think, shown by recurring
seasons of industrial paralysis." — Progress and
Poverty, book iv, ch. iv.
105. As Puck once put it, "the man who
makes two blades of grass to grow where but one grew
before, must not be surprised when ordered to 'keep off
the grass.' "
They in fact do both, and the incidental disturbances
of general readjustment are what we call "hard times."
106 These culminate in forcing unused land into the
market, thereby reducing Rent and reviving industry. Thus
increase of labor force, a lowering of the scale of
living, and depression of Rent, co-operate to bring on
what we call "good times." But no sooner do "good times"
return than renewed demands for land set in, Rent rises
again, Wages fall again, and "hard times" duly reappear.
The end of every period of "hard times" finds Rent higher
and Wages lower than at the end of the previous
period.107
106. "That a speculative advance in rent
or land values invariably precedes each of these
seasons of industrial depression is everywhere clear.
That they bear to each other the relation of cause and
effect, is obvious to whoever considers the necessary
relation between land and labor." — Progress and
Poverty, book v, ch. i.
107. What are called "good times" reach
a point at which an upward land market sets in. From
that point there is a downward tendency of wages (or a
rise in the cost of living, which is the same thing) in
all departments of labor and with all grades of
laborers. This tendency continues until the fictitious
values of land give way. So long as the tendency is
felt only by that class which is hired for wages, it is
poverty merely; when the same tendency is felt by the
class of labor that is distinguished as "the business
interests of the country," it is "hard times." And
"hard times" are periodical because land values, by
falling, allow "good times " to set it, and by rising
with "good times" bring "hard times" on again. The
effect of "hard times" may be overcome, without much,
if any, fall in land values, by sufficient increase in
productive power to overtake the fictitious value of
land.
The dishonest and disorderly system under which
society confiscates Rent from common to individual uses,
produces this result. That maladjustment is the
fundamental cause of poverty. And progress, so long as
the maladjustment continues, instead of tending to remove
poverty as naturally it should, actually generates and
intensifies it. Poverty persists with increase of
productive power because land values, when Rent is
privately appropriated, tend to even greater increase.
There can be but one outcome if this continues: for
individuals suffering and degradation, and for society
destruction. ...
Q59. How would you compensate the man who has
bought a lot in order to make a home upon it, but is not
yet able to build?
A. By letting him, when he is ready to build, have a
better lot for nothing. The single tax would do this by
discouraging the cornering of land which now makes all
good lots scarce. When land was no longer appropriated
except for use, and that would result from the operation
of the single tax, there would be an abundance of
building lots to be had for the taking, which would be
far more desirable than the kind to which men who cannot
afford to build homes now resort when they buy lots for a
home. ... read the
book
Dan Sullivan: Are you
a Real Libertarian, or a ROYAL Libertarian?
Even the indirect effects are substantial. Land
speculations gone sour chew up inner cities, so poor
people turn to crime (if drug selling and prostitution be
crimes) and the government gets an excuse to beef up the
police state.
Politically connected real estate interests see
that they can buy up land in the boondocks for a pittance
and then get other taxpayers to build them a
superhighway, increasing the value of their holdings by
orders of magnitude. With land value tax they would have
ultimately paid for their own highway or more likely
would not have had it built in the first place. ...
Read
the whole piece
Mark Twain Archimedes
... I know of a mechanical force more
powerful than anything the vaunting engineer of Syracuse
ever dreamed of. It is the force of land monopoly; it is
a screw and lever all in one; it will screw the last
penny out of a man's pocket, and bend everything on earth
to its own despotic will. Give me the private ownership
of all the land, and will I move the earth? No; but I
will do more. I will undertake to make slaves of all the
human beings on the face of it. Not chattel slaves
exactly, but slaves nevertheless. What an idiot I would
be to make chattel slaves of them. I would have to find
them salts and senna when they were sick, and whip them
to work when they were lazy.
No, it is not good enough. Under the
system I propose the fools would imagine they were all
free. I would get a maximum of results, and have no
responsibility whatever. They would cultivate the soil;
they would dive into the bowels of the earth for its hidden
treasures; they would build cities and construct railways
and telegraphs; their ships would navigate the ocean; they
would work and work, and invent and contrive; their
warehouses would be full, their markets glutted,
and:
The beauty of the
whole concern would be
That everything they made would belong
to me.
It would be this way, you see: As I
owned all the land, they would of course, have to pay me
rent. They could not reasonably expect me to allow them the
use of the land for nothing. I am not a hard man, and in
fixing the rent I would be very liberal with them. I would
allow them, in fact, to fix it themselves. What could be
fairer? Here is a piece of land, let us say, it might be a
farm, it might be a building site, or it might be something
else - if there was only one man who wanted it, of course
he would not offer me much, but if the land be really worth
anything such a circumstance is not likely to happen. On
the contrary, there would be a number who would want it,
and they would go on bidding and bidding one against the
other, in order to get it. I should accept the highest
offer - what could be fairer? Every increase of population,
extension of trade, every advance in the arts and sciences
would, as we all know, increase the value of land, and the
competition that would naturally arise would continue to
force rents upward, so much so, that in many cases the
tenants would have little or nothing left for
themselves.
In this case a number of those who were hard
pushed would seek to borrow, and as for those who were
not so hard pushed, they would, as a matter of course,
get the idea into their heads that if they only had more
capital they could extend their operations, and thereby
make their business more profitable. Here I am again. The
very man they stand in need of; a regular benefactor of
my species, and always ready to oblige them. With such an
enormous rent-roll I could furnish them with funds up to
the full extent of the available security; they would not
expect me to do more, and in the matter of interest I
would be equally generous. I would allow
them to fix the rate of it themselves in precisely the
same manner as they had fixed the rent. I should then
have them by the wool, and if they failed in their
payments it would be the easiest thing in the world to
sell them out. They might bewail their lot, but business
is business. They should have worked harder and been more
provident. Whatever inconvenience they might suffer, it
would be their concern, and not mine. What a glorious
time I would have of it! Rent and interest, interest and
rent, and no limit to either, excepting the ability of
the workers to pay. Rents would go up and up, and they
would continue to pledge and mortgage, and as they went
bung, bung, one after another, it would be the finest
sport ever seen. thus, from the simple leverage of land
monopoly, not only the great globe itself, but everything
on the face of it would eventually belong to me. I would
be king and lord of all, and the rest of mankind would be
my most willing slaves. ... Read the
whole piece
Mason Gaffney: 18
Fallacies
This treadmill got well started in 1913 when Los
Angeles tapped the Owens Valley waters to supply free
water in the San Fernando Valley.
The lands there were timely
pre-purchased by insiders, giving a clue to the forces
behind the premature seizures and diversion of
water.
The episode was dramatized in the
film Chinatown, so the scenario is often now labelled 'the
Chinatown syndrome' although the key names like Mulholland,
Otis and Chandler sound distinctly occidental.
It is not just history; it is the
present and near future: the Great Treadmill keeps turning.
The Metropolitan Water District of Southern California
(MWD) now presides over our destinies.... Read the whole
article
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