Effect of Taxing Land
Value
Harry Pollard, head of the Henry George
School of Social Science in Los Angeles, expresses it
this way: "Better to collect Rent and throw it in the
ocean than not collect it at all!" and explains that
this is because the economic effects of collecting Rent
are incomparably more important than any
revenue collected.
But most Georgists would also say that
the revenue to be collected this way would allow us to
reduce or eliminate the taxes we now place on labor,
sales and buildings, to very good effect and in the
service of justice. (Other Georgists would collect it
and distribute it as a Citizens' Dividend, similar to
the Alaska Permanent Fund.)
H.G. Brown: Significant
Paragraphs from Henry George's Progress &
Poverty: 10. Effect of Remedy Upon Wealth
Production (in the unabridged P&P:
Part IX — Effects of the Remedy: Chapter 1 — Of
the effect upon the production of wealth)
... Well may the community leave to the individual
producer all that prompts him to exertion; well may it
let the laborer have the full reward of his labor, and
the capitalist the full return of his capital. For the
more that labor and capital produce, the greater grows
the common wealth in which all may share. And in the
value or rent of land is this general gain expressed in a
definite and concrete form. Here is a fund which the
state may take while leaving to labor and capital their
full reward. With increased activity of production this
would commensurately increase.
And to shift the burden of taxation from production
and exchange to the value or rent of land would not
merely be to give new stimulus to the production of
wealth; it would be to open new opportunities. For under
this system no one would care to hold land unless to use
it, and land now withheld from use would everywhere be
thrown open to improvement.
The selling price of land would fall; land speculation
would receive its death blow; land monopolization would
no longer pay.* Millions and millions of acres from which
settlers are now shut out by high prices would be
abandoned by their present owners or sold to settlers
upon nominal terms. And this not merely on the frontiers,
but within what are now considered well settled
districts.
* The fact that a tax on the rental value
of land cannot be shifted by landowners to tenants,
though recognized by all competent economists, is
sometimes a stumbling block to persons untrained in
economics. The reason such a tax cannot be shifted is
that it cannot limit the supply of land. Landowners are
presumably, before the tax is laid, charging all the
rent they can get. There is nothing in a tax on the
rental value of land to make tenants willing to pay
more or to make land more difficult to hire. On the
contrary, more land will be on the market, because of
such a tax, rather than less, since the tax puts a
heavy penalty on holding land out of use and unimproved
for mere speculation. The competition of former vacant
land speculators to get their land used will make land
cheaper to rent rather than more expensive. And since
only the net rent remaining after the tax is subtracted
is capitalized into salable value, land will be very
much cheaper to buy. H.G.B.
And it must be remembered that this would apply, not
merely to agricultural land, but to all land. Mineral
land would be thrown open to use, just as agricultural
land; and in the heart of a city no one could afford to
keep land from its most profitable use, or on the
outskirts to demand more for it than the use to which it
could at the time be put would warrant. Everywhere that
land had attained a value, taxation, instead of
operating, as now, as a fine upon improvement, would
operate to force improvement. Whoever planted an orchard,
or sowed a field, or built a house, or erected a
manufactory, no matter how costly, would have no more to
pay in taxes than if he kept so much land idle.
- The monopolist of agricultural land would be taxed
as much as though his land were covered with houses and
barns, with crops and with stock.
- The owner of a vacant city lot would have to pay as
much for the privilege of keeping other people off of
it until he wanted to use it, as his neighbor who has a
fine house upon his lot.
- It would cost as much to keep a row of tumble-down
shanties upon valuable land as though it were covered
with a grand hotel or a pile of great warehouses filled
with costly goods.
Thus, the bonus that wherever labor is most productive
must now be paid before labor can be exerted would
disappear.
- The farmer would not have to pay out half his
means, or mortgage his labor for years, in order to
obtain land to cultivate;
- the builder of a city homestead would not have to
lay out as much for a small lot as for the house he
puts upon it*;
- the company that proposed to erect a manufactory
would not have to expend a great part of its capital
for a site.
- And what would be paid from year to year to the
state would be in lieu of all the taxes now levied upon
improvements, machinery, and stock.
*Many persons, and among them some
professional economists, have never succeeded in
getting a thorough comprehension of this point. Thus,
the editor has heard the objection advanced that the
greater cheapness of land is no advantage to the poor
man who is trying to save enough from his earnings to
buy a piece of land; for, it is said, the higher
taxes on the land after it is acquired, offset the
lower purchase price. What such objectors do not see
is that even if the lower price of land does no more
than balance the higher tax on it, (and this
overlooks, for one thing, the discouragement to
speculation in land), the reduction or removal of
other taxes is all clear gain. It is easier to save
in proportion as earnings and commodities are
relieved of taxation. It is easier to buy land,
because its selling price is lower, if the land is
taxed. And although the land, after its purchase,
continues to be taxed, not only can this tax be fully
paid out of the annual interest on the saving in the
purchase price, but also there is to be reckoned the
saving in taxes on buildings and other improvements
and in whatever other taxes are thus rendered
unnecessary. H.G.B.
Consider the effect of such a change upon the labor
market. Competition would no longer be one-sided, as now.
Instead of laborers competing with each other for
employment, and in their competition cutting down wages
to the point of bare subsistence, employers would
everywhere be competing for laborers, and wages would
rise to the fair earnings of labor. For into the labor
market would have entered the greatest of all competitors
for the employment of labor, a competitor whose demand
cannot be satisfied until want is satisfied — the
demand of labor itself. The employers of labor would not
have merely to bid against other employers, all feeling
the stimulus of greater trade and increased profits, but
against the ability of laborers to become their own
employers upon the natural opportunities freely opened to
them by the tax which prevented monopolization.
With natural opportunities thus free to labor;
- with capital and improvements exempt from tax, and
exchange released from restrictions, the spectacle of
willing men unable to turn their labor into the things
they are suffering for would become impossible;
- the recurring paroxysms which paralyze industry
would cease;
- every wheel of production would be set in
motion;
- demand would keep pace with supply, and supply with
demand;
- trade would increase in every direction, and wealth
augment on every hand.
... read
the whole chapter
H.G. Brown:
Significant Paragraphs from Henry George's
Progress & Poverty: 12.
Effect of Remedy Upon Various Economic Classes (in the
unabridged P&P:
Part IX: Effects of the Remedy — Chapter 3. Of the
effect upon individuals and classes)
When it is first proposed to put all taxes upon the
value of land, all landholders are likely to take the
alarm, and there will not be wanting appeals to the fears
of small farm and homestead owners, who will be told that
this is a proposition to rob them of their hard-earned
property. But a moment's reflection will show that this
proposition should commend itself to all whose interests
as landholders do not largely exceed their interests as
laborers or capitalists, or both. And further
consideration will show that though the large landholders
may lose relatively, yet even in their case there will be
an absolute gain. For, the increase in production will be
so great that labor and capital will gain very much more
than will be lost to private landownership, while in
these gains, and in the greater ones involved in a more
healthy social condition, the whole community, including
the landowners themselves, will share.
- It is manifest, of course, that the change I
propose will greatly benefit all those who live by
wages, whether of hand or of head -- laborers,
operatives, mechanics, clerks, professional men of all
sorts.
- It is manifest, also, that it will benefit all
those who live partly by wages and partly by the
earnings of their capital -- storekeepers, merchants,
manufacturers, employing or undertaking producers and
exchangers of all sorts from the peddler or drayman to
the railroad or steamship owner -- and
- it is likewise manifest that it will increase the
incomes of those whose incomes are drawn from the
earnings of capital. ...
read the whole chapter
H.G. Brown:
Significant Paragraphs from Henry George's
Progress & Poverty: 13 Effect of
Remedy Upon Social Ideals (in the unabridged
P&P:
Part IX: Effects of the Remedy — 4. Of the changes
that would be wrought in social organization and social
life)
... Give labor a free field and its full earnings;
take for the benefit of the whole community that fund
which the growth of the community creates, and want and
the fear of want would be gone. The springs of production
would be set free, and the enormous increase of wealth
would give the poorest ample comfort. Men would no more
worry about finding employment than they worry about
finding air to breathe; they need have no more care about
physical necessities than do the lilies of the field. The
progress of science, the march of invention, the
diffusion of knowledge, would bring their benefits to
all.
With this abolition of want and the fear of want, the
admiration of riches would decay, and men would seek the
respect and approbation of their fellows in other modes
than by the acquisition and display of wealth. In this
way there would be brought to the management of public
affairs, and the administration of common funds, the
skill, the attention, the fidelity, and integrity that
can now be secured only for private interests. ...
To remove want and the fear of want, to give to all
classes leisure, and comfort, and independence, the
decencies and refinements of life, the opportunities of
mental and moral development, would be like turning water
into a desert. The sterile waste would clothe itself with
verdure, and the barren places where life seemed banned
would ere long be dappled with the shade of trees and
musical with the song of birds. Talents now hidden,
virtues unsuspected, would come forth to make human life
richer, fuller, happier, nobler. For
- in these round men who are stuck into
three-cornered holes, and three-cornered men who are
jammed into round holes;
- in these men who are wasting their energies in the
scramble to be rich;
- in these who in factories are turned into machines,
or are chained by necessity to bench or plow;
- in these children who are growing up in squalor,
and vice, and ignorance, are powers of the highest
order, talents the most splendid.
They need but the opportunity to bring them forth.
Consider the possibilities of a state of society that
gave that opportunity to all. Let imagination fill out
the picture; its colors grow too bright for words to
paint.
- Consider the moral elevation, the intellectual
activity, the social life.
- Consider how by a thousand actions and interactions
the members of every community are linked together, and
how in the present condition of things even the
fortunate few who stand upon the apex of the social
pyramid must suffer, though they know it not, from the
want, ignorance, and degradation that are
underneath.
- Consider these things and then say whether the
change I propose would not be for the benefit of every
one — even the greatest landholder? ...
read the whole chapter
Henry George: Why The
Landowner Cannot Shift The Tax on Land Values
(1887)
Here, for instance, is a piece of land that has a
value — let it be where it may. Its rent, or value,
is the highest price that anyone will give for it —
it is a bonus which the man who wants to use the land
must pay to the man who owns the land for permission to
use it. Nor, if a tax be levied on that rent or value,
this in no wise adds to the willingness of anyone to pay
more for the land than before; nor does it in any way add
to the ability of the owner to demand more. To suppose,
in fact, that such a tax could be thrown by landowners
upon tenants is to suppose that the owners of land do not
now get for their land all it will bring; is to suppose
that, whenever they want to, they can put up prices as
they please.
This is, of course, absurd. There could be no
limit whatever to prices did the fixing of them rest
entirely with the seller. To the price which will be
given and received for anything, two wants or wills must
concur — the want or the will of the buyer, and the
want or will of the seller. The one wants to give as
little as he can, the other to get as much as he can, and
the point at which the exchange will take place is the
point where these two desires come to a balance or effect
a compromise. In other words, price is determined by the
equation of supply and demand. And, evidently, taxation
cannot affect price unless it affects the relative power
of one or other of the elements of this equation. The
mere wish of the seller to get more, the mere wish of the
buyer to pay less, can neither raise nor lower prices.
Nothing will raise prices unless it either decreases
supply or increases demand. Nothing will lower prices
unless it either increases supply or decreases demand.
Now, the Taxation of Land Values, which is simply the
taking by the State of a part of the premium which the
landowner can get for the permission to use land, neither
increases the demand for land nor decreases the supply of
land, and therefore cannot increase the price that the
landowner can get from the user. Thus it is impossible
for landowners to throw such taxation on land users by
raising rents. Other things being unaltered, rents would
be no higher than before, while the selling price of
land, which is determined by net rents, would be much
diminished. Whoever purchased land outright would have to
pay less to the seller, because he would thereafter be
called on to pay more to the State.
But while the Taxation of Land Values cannot raise
rents, it would, especially in a country like this, where
there is so much valuable land unused, tend strongly to
lower them. In all our cities, and through all the
country, there is much land which is not used, or not put
to its best use, because it is held at high prices by men
who do not want to, or who cannot, use it themselves, but
who are holding it in expectation of profiting by the
increased value which the growth of population will give
to it in the future. Now the effect of
the Taxation of Land Values would be to compel these men
to seek tenants or purchasers. Land upon which
there is no taxation even a poor man can easily hold for
higher prices, for land eats nothing. But put heavy taxation upon it, and even a rich man
will be driven to seek purchasers or tenants, and to get
them he will have to put down the price he asks, instead
of putting it up; for it is by asking less, not by asking
more, that those who have anything they are forced to
dispose of must seek customers. Rather than
continue to pay heavy taxes upon land yielding him
nothing, and from the future increase in value of which
he could have no expectation of profit, since increase in
value would mean increased taxes, he would be glad to
give it away or let it revert to the State. Thus the dogs
in the manger, who all over the country are withholding
land that they cannot use themselves from men who would
be glad to use it, would be forced to let go their grasp.
To tax Land Values up to anything like
their full amount would be to utterly destroy speculative
values, and to diminish all rents into which this
speculative element enters. And how groundless it
is to think that landlords who have tenants could shift a
tax on Land Values upon their tenants can be readily seen
from the effect upon landlords who have no tenants. It is
when tenants seek for land, not when landlords seek for
tenants, that rent goes up.
To put the matter in a form in which it can be
easily understood, let us take two cases.
- The one, a country where the available land is
all in use, and the competition of tenants has carried
rents to a point at which the tenant pays the landlord
all he can possibly earn save just enough to barely
live.
- The other, a country where all the available
land is not in use and the rent that the landlord can get
from the tenant is limited by the terms on which the
tenant can get access to unused land.
How, in either case, if the tax were imposed upon
Land Values (or rent), could the landlord compel the
tenant to pay it?
Here, let us say, is a lot on the
principal select street of a city having an annual or
rental value of $10,000. Such a lot would now command a
selling price of some $250,000. An increased tax upon Land
Values would not reduce its rental value, except as it
might have an effect in forcing into use unoccupied land at
a greater distance from the center of the city. But as less
of this rental value could be retained by the owner, the
selling price would be diminished. And if a tax on Land
Values could be imposed with such theoretical perfection
that the whole rental value would be taken by the
community, the owner would lose both his income from its
present value and any expectation of profit from its future
increase in value. While it would be still worth as much as
before to the user, it would be worth nothing at all to the
mere owner. Instead of having a selling value of $250,000,
it would not sell for anything, since what the user paid
for the privilege of using it would go in full to the
community. Under a tax of this kind, even though it could
not be imposed with theoretical nicety, the mere owner of
land would disappear. No one would care to own land unless
he wanted to improve or use it.
The general principle which
determines the incidence of taxation is this: A tax upon
anything or upon the methods or means of production of
anything, the price of which is kept down by the ability to
produce increased supplies, will, by increasing the cost of
production, check supply, and thus add to the price of that
thing, and ultimately fall on the consumer. But a tax upon
anything of which the supply is fixed or monopolized, and
of which the cost of production is not therefore a
determining element, since it has no effect in checking
supply, does not increase prices, and falls entirely on the
owner. ...read
the whole article
Louis Post: Outlines
of Louis F. Post's Lectures, with Illustrative Notes and
Charts (1894)
d. Effect of Confiscating Rent to Private
Use.
By giving Rent to individuals society ignores this
most just law, 99 thereby creating social disorder and
inviting social disease. Upon society alone, therefore,
and not upon divine Providence which has provided
bountifully, nor upon the disinherited poor, rests the
responsibility for poverty and fear of poverty.
99. "Whatever dispute arouses the
passions of men, the conflict is sure to rage, not so
much as to the question 'Is it wise?' as to the
question 'Is it right?'
"This tendency of popular discussions to
take an ethical form has a cause. It springs from a law
of the human mind; it rests upon a vague and
instinctive recognition of what is probably the deepest
truth we can grasp. That alone is wise which is just;
that alone is enduring which is right. In the narrow
scale of individual actions and individual life this
truth may be often obscured, but in the wider field of
national life it everywhere stands out.
"I bow to this arbitrament, and accept
this test." — Progress and Poverty, book vii, ch.
i.
The reader who has been deceived into
believing that Mr. George's proposition is in any
respect unjust, will find profit in a perusal of the
entire chapter from which the foregoing extract is
taken.
Let us try to trace the connection by means of a
chart, beginning with the white spaces on page 68. As
before, the first-comers take possession of the best
land. But instead of leaving for others what they do not
themselves need for use, as in the previous
illustrations, they appropriate the whole space, using
only part, but claiming ownership of the rest. We may
distinguish the used part with red color, and that which
is appropriated without use with blue. Thus: [chart]
But what motive is there for appropriating more of the
space than is used? Simply that the appropriators may
secure the pecuniary benefit of future social growth.
What will enable them to secure that? Our system of
confiscating Rent from the community that earns it, and
giving it to land-owners who, as such, earn
nothing.100
100. It is reported from Iowa that a few
years ago a workman in that State saw a meteorite fall,
and. securing possession of it after much digging, he
was offered $105 by a college for his "find." But the
owner of the land on which the meteorite fell claimed
the money, and the two went to law about it. After an
appeal to the highest court of the State, it was
finally decided that neither by right of discovery, nor
by right of labor, could the workman have the money,
because the title to the meteorite was in the man who
owned the land upon which it fell.
Observe the effect now upon Rent and Wages. When other
men come, instead of finding half of the best land still
common and free, as in the corresponding chart on page
68, they find all of it owned, and are obliged either to
go upon poorer land or to buy or rent from owners of the
best. How much will they pay for the best? Not more than
1, if they want it for use and not to hold for a higher
price in the future, for that represents the full
difference between its productiveness and the
productiveness of the next best. But if the first-comers,
reasoning that the next best land will soon be scarce and
theirs will then rise in value, refuse to sell or to rent
at that valuation, the newcomers must resort to land of
the second grade, though the best be as yet only partly
used. Consequently land of the first grade commands Rent
before it otherwise would.
As the sellers' price, under these circumstances, is
arbitrary it cannot be stated in the chart; but the
buyers' price is limited by the superiority of the best
land over that which can be had for nothing, and the
chart may be made to show it: [chart]
And now, owing to the success of the appropriators of
the best land in securing more than their fellows for the
same expenditure of labor force, a rush is made for
unappropriated land. It is not to use it that it is
wanted, but to enable its appropriators to put Rent into
their own pockets as soon as growing demand for land
makes it valuable.101 We may, for illustration, suppose
that all the remainder of the second space and the whole
of the third are thus appropriated, and note the effect:
[chart]
At this point Rent does not increase nor Wages fall,
because there is no increased demand for land for use.
The holding of inferior land for higher prices, when
demand for use is at a standstill, is like owning lots in
the moon — entertaining, perhaps, but not
profitable. But let more land be needed for use, and
matters promptly assume a different appearance. The new
labor must either go to the space that yields but 1, or
buy or rent from owners of better grades, or hire out.
The effect would be the same in any case. Nobody for the
given expenditure of labor force would get more than 1;
the surplus of products would go to landowners as Rent,
either directly in rent payments, or indirectly through
lower Wages. Thus: [chart]
101. The text speaks of Rent only as a
periodical or continuous payment — what would be
called "ground rent." But actual or potential Rent may
always be, and frequently is, capitalized for the
purpose of selling the right to enjoy it, and it is to
selling value that we usually refer when dealing in
land.
Land which has the power of yielding Rent
to its owner will have a selling value, whether it be
used or not, and whether Rent is actually derived from
it or not. This selling value will be the
capitalization of its present or prospective power of
producing Rent. In fact, much the larger proportion of
laud that has a selling value is wholly or partly
unused, producing no Rent at all, or less than it would
if fully used. This condition is expressed in the chart
by the blue color.
"The capitalized value of land is the
actuarial 'discounted' value of all the net incomes
which it is likely to afford, allowance being made on
the one hand for all incidental expenses, including
those of collecting the rents, and on the other for its
mineral wealth, its capabilities of development for any
kind of business, and its advantages, material, social,
and aesthetic, for the purposes of residence." —
Marshall's Prin., book vi, ch. ix, sec. 9.
"The value of land is commonly expressed
as a certain number of times the current money rental,
or in other words, a certain 'number of years'
purchase' of that rental; and other things being equal,
it will be the higher the more important these direct
gratifications are, as well as the greater the chance
that they and the money income afforded by the land
will rise." — Id., note.
"Value . . . means not utility, not any
quality inhering in the thing itself, but a quality
which gives to the possession of a thing the power of
obtaining other things, in return for it or for its
use. . . Value in this sense — the usual sense
— is purely relative. It exists from and is
measured by the power of obtaining things for things by
exchanging them. . . Utility is necessary to value, for
nothing can be valuable unless it has the quality of
gratifying some physical or mental desire of man,
though it be but a fancy or whim. But utility of itself
does not give value. . . If we ask ourselves the reason
of . . . variations in . . . value . . . we see that
things having some form of utility or desirability, are
valuable or not valuable, as they are hard or easy to
get. And if we ask further, we may see that with most
of the things that have value this difficulty or ease
of getting them, which determines value, depends on the
amount of labor which must be expended in producing
them ; i.e., bringing them into the place, form and
condition in which they are desired. . . Value is
simply an expression of the labor required for the
production of such a thing. But there are some things
as to which this is not so clear. Land is not produced
by labor, yet land, irrespective of any improvements
that labor has made on it, often has value. . . Yet a
little examination will show that such facts are but
exemplifications of the general principle, just as the
rise of a balloon and the fall of a stone both
exemplify the universal law of gravitation. . . The
value of everything produced by labor, from a pound of
chalk or a paper of pins to the elaborate structure and
appurtenances of a first-class ocean steamer, is
resolvable on analysis into an equivalent of the labor
required to produce such a thing in form and place;
while the value of things not produced by labor, but
nevertheless susceptible of ownership, is in the same
way resolvable into an equivalent of the labor which
the ownership of such a thing enables the owner to
obtain or save." —
Perplexed Philosopher, ch. v.
The figure 1 in parenthesis, as an item of Rent,
indicates potential Rent. Labor would give that much for
the privilege of using the space, but the owners hold out
for better terms; therefore neither Rent nor Wages is
actually produced, though but for this both might be.
In this chart, notwithstanding that but little space
is used, indicated with red, Wages are reduced to the
same low point by the mere appropriation of space,
indicated with blue, that they would reach if all the
space above the poorest were fully used. It thereby
appears that under a system which confiscates Rent to
private uses, the demand for land for speculative
purposes becomes so great that Wages fall to a minimum
long before they would if land were appropriated only for
use.
In illustrating the effect of confiscating Rent to
private use we have as yet ignored the element of social
growth. Let us now assume as before (page 73), that
social growth increases the productive power of the given
expenditure of labor force to 100 when applied to the
best land, 50 when applied to the next best, 10 to the
next, 3 to the next, and 1 to the poorest. Labor would
not be benefited now, as it appeared to be when on page
73 we illustrated the appropriation of land for use only,
although much less land is actually used. The prizes
which expectation of future social growth dangles before
men as the rewards of owning land, would raise demand so
as to make it more than ever difficult to get land. All
of the fourth grade would be taken up in expectation of
future demand; and "surplus labor" would be crowded out
to the open space that originally yielded nothing, but
which in consequence of increased labor power now yields
as much as the poorest closed space originally yielded,
namely, 1 to the given expenditure of labor force.102
Wages would then be reduced to the present productiveness
of the open space. Thus: [chart]
102. The paradise to which the youth of
our country have so long been directed in the advice,
"Go West, young man, go West," is truthfully described
in "Progress and Poverty," book iv, ch. iv, as follows
:
"The man who sets out from the eastern
seaboard in search of the margin of cultivation,
where he may obtain land without paying rent, must,
like the man who swam the river to get a drink, pass
for long distances through half-titled farms, and
traverse vast areas of virgin soil, before he reaches
the point where land can be had free of rent —
i.e., by homestead entry or preemption."
If we assume that 1 for the given expenditure of labor
force is the least that labor can take while exerting the
same force, the downward movement of Wages will be here
held in equilibrium. They cannot fall below 1; but
neither can they rise above it, no matter how much
productive power may increase, so long as it pays to hold
land for higher values. Some laborers would continually
be pushed back to land which increased productive power
would have brought up in productiveness from 0 to 1, and
by perpetual competition for work would so regulate the
labor market that the given expenditure of labor force,
however much it produced, could nowhere secure more than
1 in Wages.103 And this tendency would persist until some
labor was forced upon land which, despite increase in
productive power, would not yield the accustomed living
without increase of labor force. Competition for work
would then compel all laborers to increase their
expenditure of labor force, and to do it over and over
again as progress went on and lower and lower grades of
land were monopolized, until human endurance could go no
further.104 Either that, or they would be obliged to
adapt themselves to a lower scale of living.105
103. Henry Fawcett, in his work on
"Political Economy," book ii, ch. iii, observes with
reference to improvements in agricultural implements
which diminish the expense of cultivation, that they do
not increase the profits of the farmer or the wages of
his laborers, but that "the landlord will receive in
addition to the rent already paid to him, all that is
saved in the expense of cultivation." This is true not
alone of improvements in agriculture, but also of
improvements in all other branches of industry.
104. "The cause which limits speculation
in commodities, the tendency of increasing price to
draw forth additional supplies, cannot limit the
speculative advance in land values, as land is a fixed
quantity, which human agency can neither increase nor
diminish; but there is nevertheless a limit to the
price of land, in the minimum required by labor and
capital as the condition of engaging in production. If
it were possible to continuously reduce wages until
zero were reached, it would be possible to continuously
increase rent until it swallowed up the whole produce.
But as wages cannot be permanently reduced below the
point at which laborers will consent to work and
reproduce, nor interest below the point at which
capital will be devoted to production, there is a limit
which restrains the speculative advance of rent. Hence,
speculation cannot have the same scope to advance rent
in countries where wages and interest are already near
the minimum, as in countries where they are
considerably above it. Yet that there is in all
progressive countries a constant tendency in the
speculative advance of rent to overpass the limit where
production would cease, is, I think, shown by recurring
seasons of industrial paralysis." — Progress and
Poverty, book iv, ch. iv.
105. As Puck once put it, "the man who
makes two blades of grass to grow where but one grew
before, must not be surprised when ordered to 'keep off
the grass.' "
They in fact do both, and the incidental disturbances
of general readjustment are what we call "hard times."
106 These culminate in forcing unused land into the
market, thereby reducing Rent and reviving industry. Thus
increase of labor force, a lowering of the scale of
living, and depression of Rent, co-operate to bring on
what we call "good times." But no sooner do "good times"
return than renewed demands for land set in, Rent rises
again, Wages fall again, and "hard times" duly reappear.
The end of every period of "hard times" finds Rent higher
and Wages lower than at the end of the previous
period.107
106. "That a speculative advance in rent
or land values invariably precedes each of these
seasons of industrial depression is everywhere clear.
That they bear to each other the relation of cause and
effect, is obvious to whoever considers the necessary
relation between land and labor." — Progress and
Poverty, book v, ch. i.
107. What are called "good times" reach a
point at which an upward land market sets in. From that
point there is a downward tendency of wages (or a rise
in the cost of living, which is the same thing) in all
departments of labor and with all grades of laborers.
This tendency continues until the fictitious values of
land give way. So long as the tendency is felt only by
that class which is hired for wages, it is poverty
merely; when the same tendency is felt by the class of
labor that is distinguished as "the business interests
of the country," it is "hard times." And "hard times"
are periodical because land values, by falling, allow
"good times" to set it, and by rising with "good times"
bring "hard times" on again. The effect of "hard times"
may be overcome, without much, if any, fall in land
values, by sufficient increase in productive power to
overtake the fictitious value of land.
The dishonest and disorderly system under which
society confiscates Rent from common to individual uses,
produces this result. That maladjustment is the
fundamental cause of poverty. And progress, so long as
the maladjustment continues, instead of tending to remove
poverty as naturally it should, actually generates and
intensifies it. Poverty persists with increase of
productive power because land values, when Rent is
privately appropriated, tend to even greater increase.
There can be but one outcome if this continues: for
individuals suffering and degradation, and for society
destruction.
e. Effect of Retaining Rent for Common
Use.
If society retained Rent for common purposes, all
incentive to hold land for any other object than
immediate use would disappear. The effect may be
illustrated by a comparison of the last preceding chart
with the following: [chart]
There is but one difference between this chart and the
chart immediately preceding. In that Rent is confiscated
to private use, whereas in this Rent is retained for
common use. All the labor force indicated with red in the
first of the two charts would not more than utilize the
space to the left and part of the adjoining one, which
would elevate Wages to what, with the given labor force,
could be produced from the poorer of the two spaces.
After that, increase of Rent would not enrich land-owners
at the expense of other classes; it would enrich the
whole community.108
108. The laborer would receive in
Distribution all that he earned and no more than he
earned in Production; and that is the natural law.
In social conditions, where industry is subdivided and
trade is intricate, it is impossible to say arbitrarily
what is the equivalent of given labor. Hence no statute
fixing the compensation for labor can really be
operative. All that we can say is that labor is worth
what men freely contract to give and take for it. But it
must be what they freely contract to take as well as what
they freely contract to give; and men are not free to
contract for the sale of their labor when labor generally
is so divorced from land as to abnormally glut the labor
market and make men's sale of their labor for almost
anything the buyer offers, the alternative of starvation.
Laborers may be as truly enslaved by divorcing labor from
land as by driving them with a whip.
f. The Single Tax Retains Rent for Common
Use.
To retain Rent for common use it is not necessary to
abolish land-titles, nor to let land out to the highest
bidder, nor to invent some new mechanism of taxation, nor
in any other way to directly change existing modes of
holding land for use, or existing machinery for
collecting public revenues. "Great changes can be best
brought about under old forms."109 Let land be held
nominally as it is now. Let taxes be collected by the
same kind of machinery as now. But abolish all taxes
except those that fall upon actual and potential Rent,
that is to say, upon land values.
109. "Such dupes are men to custom, and
so prone
To rev'rence what is ancient and can plead
A course of long observance for its use,
That even servitude, the worst of ills,
Because delivered down from sire to son
Is kept and guarded as a sacred thing."
—Cowper.
It is only custom that makes the
ownership of land seem reasonable. I have frequently
had occasion to tell of the necessity under which the
city of Cleveland, Ohio, found itself, of paying a
land-owner several thousand dollars for the right to
swing a bridge-draw over his land. When I described the
matter in that way, the story attracted no attention;
it seemed perfectly reasonable to the ordinary lecture
audience. But when I described the transaction as a
payment by the city to a land-owner of thousands of
dollars for the privilege of swinging the draw "through
that man's air," the audience invariably manifested its
appreciation of the absurdity of such an ownership. The
idea of owning air was ridiculous; the idea of owning
land was not. Yet who can explain the difference,
except as a matter of custom?
To the same effect was the question of
the Rev. F. L. Higgins to a friend. While stationed at
Galveston, Tex., Mr. Higgins fell into a discussion
with his friend as to the right of government to make
land private property. The friend argued that no matter
what the abstract right might be, the government had
made private property of land, and people had bought
and sold upon the strength of the government title, and
therefore land titles were morally absolute.
"Suppose," said Mr. Higgins, "that the
government should vest in a corporation title to the
Gulf of Mexico, so that no one could fish there, or
sail there, or do anything in or upon the waters of the
Gulf without permission from the corporation. Would
that be right?"
"No," answered the friend.
"Well, suppose the corporation should
then parcel out the Gulf to different parties until
some of the people came to own the whole Gulf to the
exclusion of everybody else, born and unborn. Could any
such title be acquired by these purchasers, or their
descendants or assignees, as that the rest of the
people if they got the power would not have a moral
right to abrogate it?"
"Certainly not," said the friend.
"Could private titles to the Gulf
possibly become absolute in morals?"
"No."
"Then tell me," asked Mr. Higgins, "what
difference it would make if all the water were taken
off the Gulf and only the bare land left."
If that were done it is doubtful if land-owners could
any longer confiscate enough Rent to be worth the
trouble. Even though some surplus were still kept by
them, it would be so much more easy to secure Wealth by
working for it than by confiscating Rent to private use,
to say nothing of its being so much more respectable,
that speculation in land values would practically be
abandoned. At any rate, the question of a surplus —
Rent in excess of the requirements of the community
— may be readily determined when the principle that
Rent justly belongs to the community and Wages to the
individual shall have been recognized by society in the
adoption of the Single Tax. 110
110. Thomas G. Shearman, Esq., of
New York, author of the famous magazine article on "Who
Owns the United States," estimates that sixty-five per
cent of the present annual value of the land in the
United States would pay all the present expenses of
American government — federal, state, county, and
municipal. ... read the book
Lindy Davies: Land and Justice
Now it is interesting to note that the economic vision
presented in the bible is not a precursor of communism.
Two of the ten commandments explicitly support the
institution of private property, and the prophets
consistently railed against landlords and rulers who
robbed the people of the fruits of their labor. The laws
of Leviticus, which Jesus said he "came not to destroy
but to fulfill," envisioned a community in which everyone
was secure in his own home and property, "beneath his
vine and fig tree".
(Incidentally, the quote on the American Liberty Bell,
from Leviticus, chapter 25, was a direct reference to
these principles : "Proclaim liberty throughout the land
and to all the people thereof." It was a reference to the
Jubilee, and the freedom it provided was from debt and
servitude.)
The division is clear: there is to be a sacred right
of private property in the things that are made by
people. But people were not to own the things that were
made by God. The 7th commandment sums up both principles
in 4 words: Thou shalt not steal.
Modern society has looked away from these principles,
calling them quaint, naive, inapplicable to the
complexities of our time — yet, modern society
finds itself mired in chronic economic and social
problems for which it can find no solutions — and
which threaten to pull down all the advances of
civilization into a dark age — occasioned by some
combination of war, financial implosion or ecological
collapse.
If there is any way out of this dark future, it can
only come by way of solving the problem of land and
justice.
Fortunately, there exists a plan for that.
This plan takes the shape of a "fiscal reform",
because it applies a definition of the relationship
between the individual and the society that is consistent
with both economic efficiency and moral law. It calls for
us to respect the right of labor to create and to save
wealth, and we acknowledge that the value of land is
created not by its “owners”, but by the
entire community.
Therefore, we will abolish all taxes on income,
products and sales — and collect the full rental
value of land and other natural resources for public
revenue.
What would happen, if we did this?
Let’s consider the great problems we were
discussing earlier.
Land in cities would be used efficiently. Cities would
not become over-crowded; regulation of land use would
still be in their power, as it is now. But urban blight
and decay would be banished. Public transportation, like
other public services, could be provided free, funded out
of the value of locational advantages that it
created.
The unnatural pressure on farm land near cities would
be eliminated as development proceeded to
“infill”. It would no longer be necessary to
haul produce halfway across the world.
Wealth production and employment would be released
from the burden of taxation that currently weighs it
down. The banking system would be freed from its
unhealthy dependence on land for collateral. Combined
with the newly-efficient use of urban infrastructure,
unemployment could be cut or even eliminated, even while
inflation decreased!
But the best benefits of all would be in the
developing world. If they were charged the market rental
value of the land they hold, then neither the land-baron
cronies nor the multinationals would hold onto it. Access
to good farmland would be restored, and the disastrous
migration of peasants to ill-equipped poor cities would
be reversed. The resulting vitality would bring these
poor nations new sources of domestic economic strength
— no longer would they have to grovel to maintain
foreign credit.
Despite the current flood of bad news on just about
every conceivable topic — and although I do accept
that many things in my children’s world will
probably get worse before they get better — I am
optimistic about our long-term prospects.
Eventually, I believe that human society will adopt
the biblical and georgist wisdom, and organize itself as
it must, to achieve justice, efficiency and
sustainability.
Eventually we will have tried everything else. That's
how Clarence Darrow — one of the reform's many
prominent supporters — saw things. He said this:
“The “single tax” is so simple, so
fundamental, and so easy to carry into effect that I have
no doubt that it will be about the last reform the world
will ever get. People in this world are not often
logical.”
True enough. Yet I have to believe that eventually the
obvious truth will start to dawn on us. ... read the whole
speech
Charles T. Root — Not a Single Tax! (1925)
An illustration has already been given of the case of
a piece of farm land. Let us take an example in a large
city. Let us take a corner lot centrally located in New
York City, the title to which lot is held by, say, Mr.
John William Rhinelastor. This lot was a part of an old
Dutch farm, and is an heirloom. It did not cost the
present owner anything, nor his father nor his
grandfather. There is a little old building on it, which
has always been rented at a figure ten times as large as
the taxes imposed, so that the owner has been handsomely
subsidized each year for storing his title-deeds during a
period of the city's growth in which the increase in
population and the expenditure of public money in that
neighborhood have raised the value of this corner
location to, say, two hundred times its early value.
About now, Mr. Rhinelastor decides that he will go
abroad to live, and can't be bothered with this piece of
property. But knowing that the pressure of population is
sure to increase and that the expenditure of public money
to the benefit of this land must continue, he will not
sell it. So he gives a twenty-one year lease to the
corner for, say, $20,000 a year net, with a privilege to
the lessee of renewals at advancing figures. The lessee
agrees to pay all taxes.
Now what is this net $20,000 a year, which will be
regularly remitted to Mr. Rhinelastor, in Europe or
wherever he may be, given in payment for? Not for the old
building — the first thing the lessee does is to
pull it down. Not for the land itself — it is all
rock, which has got to be blasted out as part of its
improvement.
Clearly it is paid for a location or site value, which
the community, and the community only, has built up and
paid for. In other words, the present $20,000 rental, and
the larger one which that location will command in later
years, is strictly a community product, and as such
belongs to the community and not to Mr. Rhinelastor.
That the latter has no good right to it is at once
evident when we remember that "When one man gets
something for nothing somebody else has got to give
something for nothing." Here are $20,000 that some men
and women have got to work to earn every year to hand
over to a man who does not render, and does not feel any
obligation to render, one dollar's worth of public or
private service in return. Such is the wild travesty of
justice which we call law. It is not comical only because
it is frankly tragic in its social results.
Now suppose this $20,000 and all the rest of this same
community product — i.e., the site or location rent
of its ground — were paid every year to its
rightful owner, the treasurer of New York City, what
would become of taxation, with its inseparable retinue,
Fraud, Evasion, Perjury, Inequality, and an all-pervading
public sense of injustice?
An authority on municipal taxation estimates the
present economic rent of the land embraced in the City of
New York at from $350,000,000 to $400,000,000. Assuming
the lesser of these figures and adding the receipts from
licenses, fees and fines, New York City should receive,
of her own income, enough to pay all her own legitimate
bills, to make her proper contributions to county and
state and build a new subway or its equivalent every
year.
And this with nobody paying a dollar of taxes, or, if
we except the fines, a dollar that he was not ready and
glad to pay for his own advantage.
We repeat, this is not taxation; but for the sake of
those who cannot grasp the idea of public revenue without
taxation, let us state the matter in their own
language.
Think of a tax which both assesses itself and collects
itself, which burdens no one, which is paid voluntarily,
and only by those who do so for their own profit or other
advantage. Compare this with our present system of taxes,
which everyone despises, which can be collected in full
only from the very scrupulous and from the helpless, from
trust funds of widows and orphans, or from estates which
lie naked before the tax gatherer on the records of
court; a system which drives men of property from state
to state and town to town in flight from the assessor,
and well-nigh forces many worthy citizens to practices of
evasion which must make it hard for them to look into
their own mirrors during the season for "Correction of
Assessments;" there can be but one verdict upon such
comparison.
But again the voice of the objector is heard, possibly
to this effect: "This plan may be all right for the
community, but how about poor Mr. Rhinelastor?"
In reality the landowner would not suffer so much from
the restoration of the public revenue as might at first
appear. For one thing, whereas he is now taxed, at least
in theory, not only on land, but on buildings, cash,
bonds, and all other personal property, and perhaps on
his income as well, he would then have no taxes at all to
pay. Furthermore the economic rent is not the full
measure of the possible earning capacity of the land, but
will always be less than the offerer expects to make out
of its use.
Again, while it must be firmly insisted that the
economic rent is the rightful property of the community
and not of the landowner, the community would probably
never take it all. Communal ownership of land is not
desirable, even if it were practicable. Individual
ownership and management are best, and it is not at all
improper for the community to allow the owner something
for caring for the land to which he holds title, and for
collecting and transmitting to the treasury the economic
rent.
But — and right here is one of the prime
advantages of the abolition of taxation — Mr.
Rhinelastor, in order to get satisfactory return from his
land, must improve it. Unless he is satisfied with a
small income from it, to wit, the proportion of the
economic rent which the community chooses to leave in his
hands, he must put upon his land the best building the
location will warrant. The rents of this building will be
his in their entirety, not one dollar of them being taken
from him by taxation. If he is not prepared or not
willing to do this he would probably find it more
profitable, before he leaves the country, to sell the
land to some one of the many persons who are eager to
build upon it. It will always be salable, although not by
any means at present figures.
Now imagine for a moment the effect upon the
appearance of a city and upon the comfort of its
population which would result from the change of fiscal
policy which this article proposes. At present, a
tempting premium is placed upon keeping land unimproved
or inadequately improved, while a heavy penalty is
imposed upon improvement. Most land appreciates
constantly. All buildings depreciate from the moment of
completion. Yet the building is taxed equally with the
land.
What incentive does such a system offer the
speculative landowner to put up a commodious,
well-lighted modern structure in place of the old ruin
which now pays him so well? The old one cannot depreciate
much more, and while paying a trifling tax because of its
physical worthlessness, he is thereby enabled to collect
and pocket the economic rent of the ground, which the
community is continually rendering more valuable. The new
building would absorb a large amount of capital, would
begin to run down even before it could be occupied, and
would be taxed to the limit. Why then is not the landlord
justified in letting well enough alone, enjoying the
growing economic rent, and waiting till he can get a
fancy price for the right to collect it?
But reverse the conditions. Reclaim for the community
its natural income, making it expensive either to keep
needed land vacant or to withhold it from the ready and
willing to improve it to the full extent of its
possibilities.
Does it require severe intellectual effort to foresee
the results? Better and better houses, apartments,
tenements, offices and stores, more employment for labor
in all enterprises now held back by the shadow of the
tax-gatherer, an end of all tax-lying, tax-evasion and
tax-injustice, and withal, a public revenue adequate to
all real public needs.
What a contrast to the existing plan of pouring public
money into the laps of individual landowners to their own
moral disadvantage and that of their children, as well as
the economic disadvantage of their neighbors, while
constantly cudgeling the civic brains, straining the
public credit, impoverishing widows and orphans, and
increasing the exactions from every citizen and
corporation that can be caught, in the effort to raise
more and more money to bestow upon the same
beneficiaries.
If the reader has followed thus far, he is perhaps
ready to inquire why, if the abolition of taxation is so
desirable and so feasible, it should not be put into
effect without more delay. In partial answer, it may be
said that the body social has slid so far down from the
right path in this matter that climbing back to it is no
short or easy process. The way up bristles with problems,
one of which is of course the opposition of a class of
land speculators. ... read the whole article
Bill Batt: The
Nexus of Transportation, Economic Rent, and Land
Use
Arriving at the appropriate revenue formulas is
the challenge. Recapturing land rent is likely best
achieved by setting the rates at levels that stabilize
the market price of landsites in the face of speculative
pressures. Because the collection of rents fosters
economic activity in the regions of highest value, it may
just be that market prices will remain stable even with
very high levies. The downward pressure
on market prices exerted by a tax is countered by the
increased incentive to improve parcel sites with the
highest value. Many economists as early as the
French physiocrats have argued that ultimately all tax
revenues come from rents in any case; that it is only a
question of how much they are shifted through to other
sectors of the economy before they are collected.
Professor Mason Gaffney explains this by noting
that
After-tax interest rates are determined in world
markets and the local supply of capital funds is highly
elastic. So, local taxes on capital do not stick to
capital. Even national taxes on capital typically fail to
stick, because capital is a citizen of the world. Local
labor supplies are also pretty elastic, although not so
totally. Local taxes on labor, therefore, do not stick to
labor, either. Payroll taxes drive people out of
localities that impose them, for example. Ditto for sales
taxes. Customers move, or shift their purchases, to where
taxes are lower, or zero. Sellers shift, too, to the
extent they bear the tax. What else is left? Just land,
and land cannot emigrate or immigrate from the local
jurisdiction.(22).
.. read the
whole article
Bill Batt: The
Compatibility of Georgist Economics and Ecological
Economics
And yet, for pricing to work at all, there must be
both supply and demand; the lack of either results in
there being no market price at all. Is it possible,
perhaps, that policies might be developed where demand
for certain resources are reduced to zero — and
hence no price? To some extent this is how the Georgist
economics approach works. It leaves certain realms of the
commons unthreatened by exploitation for the reason that
the attention of the market is focused elsewhere.
By the collection of economic rent the
prices of resources are effectively shifted, so much so
that the market arena is profoundly altered. Resource
prices are shifted in such a way that their use is
curtailed and their consumption concentrated. It was
noted earlier, for example, that collection of land rent
tends to reverse the centrifugal forces of sprawl,
actualizing demand at the core of urban areas and leaving
remote regions uninhabited and intact. Economic rent
accrues to sites that have high demand and frequent use;
collecting that economic rent tends to concentrate their
use in ways that discourages speculative practices,
allocate their use to those who can best maximize their
utility, and leave other sites and commodities in remote
areas less affected by human activity. So also
with charges for other public resources such as radio
frequencies and airport landing slots. Pricing incentives
are established in such a way that economic activity is
intensified, concentrated, and integrated without the
need of artificial CAC instruments such as zoning, urban
growth boundaries, community land trusts, and other
devices which are expensive to implement and have notable
records of failure.
On the other hand, collection of economic rent,
whether it be from the use of land sites, fossil fuels,
fishing grounds, solar and wind energy settings,
electromagnetic spectrum frequencies, airport landing
timeslots, and or even air sinks facilitates their
highest and best use while leaving less attractive
settings unaffected. Where there exists the possibility
that environmentally sensitive sites or resources might
otherwise be exploited, then is the appropriate time to
institute focused CAC approaches, and with more attentive
and efficient administration for all involved. The
practice of concentrating economic activity in the more
limited footprint that pricing creates is consistent with
approaches taken in ecological economics. This is because
the economy is recognized as only one component of human
experience and the world system, not coterminous with it.
Daly, for instance, draws concentric circles to
illustrate the proper setting of the economic system
— inside the social and cultural system which
itself exists in a greater ecosystem. Collection of economic rent has a centrifugal and
concentrating effect on human activity and hence upon the
ecosystem itself. It has a benign effect on ecosystems
insofar as it effectuates a steep and identifiable market
gradient between areas of heavy socio-economic activity
and those that bring no price at all. And yet by
facilitating closer contact between members of the human
community, it also fosters exchanges of a nature that are
outside the market economy — family relationships
and neighborhood activity.
The consequences of collecting economic rent are
to increase prospects for achieving sustainable
development. This is because fiscal instruments constrain
the use of natural resources more than do either CAC
approaches or fiscal measures inspired by neoclassical
approaches. Collecting full royalties by competitive
auction for nature’s harvests reverses the
exploitation of nature that presently obtains.
Establishing proper prices for such materials and
services would likely reduce their appropriation. All
this enhances efficiency and productivity in ways that
are consistent with sustainable economics, and gives
recognition and space to elements of the ecosystem so
that it is less threatened with extinction and
exhaustion. Site value taxation works to circumscribe the
domain of economics relative to the natural world. Its
greatest impact, presently evident in the consumption of
energy and land area, is turned inward on itself. Space,
time, energy, and nature are thereby conserved and spared
insofar as their economic costs become dearer. The
centripetal forces encouraged by the imposition of land
value taxation and which induce the proximity of land use
configurations have a salutary effect on the health and
vitality of social community. Using Daly’s language
again,128 instead
of mindless growth one encourages development, quality
over quantity. Ecological economists have been in the
vanguard of opposing the globalization of the economy,
believing that its disruptive effects on local
communities outweigh any gains in potential diversity,
economies of scale, and competitive advantages that might
obtain. Henry George himself was an ardent free trader a
century ago, but this, as Daly points out, was before
capital had the mobility that it does today. In
Ricardo’s time, capital remained largely within a
nation’s borders, not true today. Whatever
competitive advantages localities might have had during
the early industrial revolution are vitiated today by the
speed with which money can be transferred in seconds from
one nation to another. Notably, the late E.F. Schumacher
was a strong supporter of both Georgist economics and of
local currencies.... read the whole
article
Weld Carter: An
Introduction to Henry George
However, what is the effect on
production of taxes levied on products and of taxes levied
on the value of land?
Of taxes levied on products, George
said: "The present method of taxation operates upon
exchange like artificial deserts and mountains; it costs
more to get goods through a custom house than it does to
carry them around the world. It operates upon energy, and
industry, and skill, and thrift, like a fine upon those
qualities. If I have worked harder and built myself a good
house while you have been contented to live in a hovel, the
taxgatherer now comes annually to make me pay a penalty for
my energy and industry, by taxing me more than you. If I
have saved while you wasted, I am mulct, while you are
exempt. If a man build a ship we make him pay for his
temerity, as though he had done an injury to the state; if
a railroad be opened, down comes the taxcollector upon it,
as though it were a public nuisance; if a manufactory be
erected we levy upon it an annual sum which would go far
toward making a handsome profit. We say we want capital,
but if anyone accumulate it, or bring it among us, we
charge him for it as though we were giving him a privilege.
We punish with a tax the man who covers barren fields with
ripening grain, we fine him who puts up machinery, and him
who drains a swamp. How heavily these taxes burden
production only those realize who have attempted to follow
our system of taxation through its ramifications, for, as I
have before said, the heaviest part of taxation is that
which falls in increased prices" (1879, rpt. 1958, p.
434).
Turning to taxation levied on the
value of land, George went on to say:
For this simple device of placing all
taxes on the value of land would be in effect putting up
the land at auction to whosoever would pay the highest rent
to the state. The demand for land fixes its value, and
hence, if taxes were placed so as very nearly to consume
that value, the man who wished to hold land without using
it would have to pay very nearly what it would be worth to
anyone who wanted to use it.
And it must be remembered that this
would apply, not merely to agricultural land, but to all
land. Mineral land would be thrown open to use, just as
agricultural land; and in the heart of a city no one could
afford to keep land from its most profitable use, or on the
outskirts to demand more for it than the use to which it
could at the time be put would warrant. Everywhere that
land had attained a value, taxation, instead of operating,
as now, as a fine upon improvement, would operate to force
improvement (1879, rpt. 1958, p. 437).
A few pages before this he had told
us that, "It is sufficiently evident that with regard to
production, the tax upon the value of land is the best tax
that can be imposed. Tax manufactures, and the effect is to
check manufacturing; tax improvements, and the effect is to
lessen improvement; tax commerce, and the effect is to
prevent exchange; tax capital, and the effect is to drive
it away. But the whole value of land may be taken in
taxation, and the only effect will be to stimulate
industry, to open new opportunities to capital, and to
increase the production of wealth" (1879, rpt. 1958, p.
414).
In other words, according to George,
taxation of products checks production, whereas taxation of
land values stimulates production.... read the
whole article
Bill Batt: Comment on Parts of the
NYS Legislative Tax Study Commission's 1985 study
“Who Pays New York Taxes?”
Little justification exists for taxing buildings, or
improvements of any sort, so this question is easily
disposed of. The practice is explained largely as a
matter of historical inertia. Only in the recent century
or two have buildings represented any significant capital
value; prior to the rise of major cities, the value of
real property lay essentially in land. American cities
today typically record aggregate assessed land values
– at least when the valuations are well-done
– at about 40% to 60% of total taxable value, that
is, of land and buildings taken together.31 Skyscrapers
reflect enormous capital investment, and this expenditure
is warranted because of the enormous value of locational
sites. Each site gets its market price from the fact that
the total neighborhood context creates an attractive
market presence and ambience. By taxing buildings,
however, we impose a penalty on their optimum development
as well as on the incentives for their maintenance.
Moreover, taxes on buildings take away from whatever
burden would otherwise be imposed on sites, with the
result that incentives for their highest and best use is
weakened. Lastly, the technical and administrative
challenges of properly assessing the value of
improvements is daunting, particularly since they must be
depreciated for tax and accounting purposes, evaluated
for potential replacement, and so on. In fact most costs
associated with administration of property taxation and
appeal litigation involve disputes over the valuation of
structures, not land values. ... read the whole
commentary
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