Growing the Pie
Money used to buy land from another person or
corporation does not create demand for a product of which
more can be produced. From the point of view of the
economy, you might as well bury that money.
The alternative? Lower the price of land and make it
affordable to those who will put it to use.
How do we lower it? If we wanted to benefit the FIRE
sector (Finance, Insurance, Real Estate), we could do
that by increasing the interest rate — but the
individual and the corporation would still have taxes to
pay. The right way is to increase the tax on land value,
collecting for the commons that which now sits in
landholders' pockets even though it is not of their
making: the annual economic value of the land they
occupy.
Georgists don't see economic life as a zero-sum gain.
We see huge opportunities to grow the economic pie
through logical and just incentives.
H.G. Brown: Significant
Paragraphs from Henry George's Progress &
Poverty: 10. Effect of Remedy Upon Wealth
Production (in the unabridged P&P:
Part IX — Effects of the Remedy: Chapter 1 — Of
the effect upon the production of wealth)
The elder Mirabeau, we are told, ranked the
proposition of Quesnay, to substitute one single tax on
rent (the impôt unique) for all other
taxes, as a discovery equal in utility to the invention
of writing or the substitution of the use of money for
barter.
To whosoever will think over the matter, this saying
will appear an evidence of penetration rather than of
extravagance. The advantages which would be gained by
substituting for the numerous taxes by which the public
revenues are now raised, a single tax levied upon the
value of land, will appear more and more important the
more they are considered.
- This is the secret which would transform the little
village into the great city.*
- With all the burdens removed which now
oppress industry and hamper exchange, the production of
wealth would go on with a rapidity now undreamed
of.
- This, in its turn, would lead to an
increase in the value of land — a new surplus
which society might take for general
purposes.
- And released from the difficulties which attend the
collection of revenue in a way that begets corruption
and renders legislation the tool of special interests,
society could assume functions which the increasing
complexity of life makes it desirable to assume, but
which the prospect of political demoralization under
the present system now leads thoughtful men to shrink
from.
*At the beginning of
Book IX of the complete Progress & Poverty,
Henry George quotes from Themistocles: "I cannot play
upon any stringed instrument, but I can tell you how
of a little village to make a great and glorious
city."
Consider the effect upon the production of wealth.
To abolish the taxation which, acting and reacting,
now hampers every wheel of exchange and presses upon
every form of industry, would be like removing an immense
weight from a powerful spring. Imbued with fresh energy,
production would start into new life, and trade would
receive a stimulus which would be felt to the remotest
arteries. The present method of taxation operates upon
exchange like artificial deserts and mountains;
- it costs more to get goods through a custom house
than it does to carry them around the world.
- It operates upon energy, and industry, and skill,
and thrift, like a fine upon those qualities.
- If I have worked harder and built myself a good
house while you have been contented to live in a hovel,
the taxgatherer now comes annually to make me pay a
penalty for my energy and industry, by taxing me more
than you.
- If I have saved while you wasted, I am mulct, while
you are exempt.
- If a man build a ship we make him pay for his
temerity, as though he had done an injury to the
state;
- if a railroad be opened, down comes the tax
collector upon it, as though it were a public
nuisance;
- if a manufactory be erected we levy upon it an
annual sum which would go far toward making a handsome
profit.
- We say we want capital, but if any one accumulate
it, or bring it among us, we charge him for it as
though we were giving him a privilege.
- We punish with a tax the man who covers barren
fields with ripening grain,
- we fine him who puts up machinery, and him who
drains a swamp.
How heavily these taxes burden production only those
realize who have attempted to follow our system of
taxation through its ramifications, for, as I have before
said, the heaviest part of taxation is that which falls
in increased prices.
To abolish these taxes would be to lift the whole
enormous weight of taxation from productive industry. The
needle of the seamstress and the great manufactory; the
cart horse and the locomotive; the fishing boat and the
steamship; the farmer's plow and the merchant's stock,
would be alike untaxed. All would be free to make or to
save, to buy or to sell, unfined by taxes, unannoyed by
the taxgatherer. Instead of saying to the producer, as it
does now, "The more you add to the general wealth the
more shall you be taxed!" the state would say to the
producer, "Be as industrious, as thrifty, as enterprising
as you choose, you shall have your full reward! You shall
not be fined for making two blades of grass grow where
one grew before; you shall not be taxed for adding to the
aggregate wealth."
And will not the community gain by thus refusing to
kill the goose that lays the golden eggs; by thus
refraining from muzzling the ox that treadeth out the
corn; by thus leaving to industry, and thrift, and skill,
their natural reward, full and unimpaired? For there is
to the community also a natural reward. The law of
society is, each for all, as well as all for each. No one
can keep to himself the good he may do, any more than he
can keep the bad. Every productive enterprise, besides
its return to those who undertake it, yields collateral
advantages to others. If a man plant a fruit tree, his
gain is that he gathers the fruit in its time and season.
But in addition to his gain, there is a gain to the whole
community. Others than the owner are benefited by the
increased supply of fruit; the birds which it shelters
fly far and wide; the rain which it helps to attract
falls not alone on his field; and, even to the eye which
rests upon it from a distance, it brings a sense of
beauty. And so with everything else. The building of a
house, a factory, a ship, or a railroad, benefits others
besides those who get the direct profits.
Well may the community leave to the individual
producer all that prompts him to exertion; well may it
let the laborer have the full reward of his labor, and
the capitalist the full return of his capital. For the
more that labor and capital produce, the greater grows
the common wealth in which all may share. And in the
value or rent of land is this general gain expressed in a
definite and concrete form. Here is a fund which the
state may take while leaving to labor and capital their
full reward. With increased activity of production this
would commensurately increase.
And to shift the burden of taxation from production
and exchange to the value or rent of land would not
merely be to give new stimulus to the production of
wealth; it would be to open new opportunities. For under
this system no one would care to hold land unless to use
it, and land now withheld from use would everywhere be
thrown open to improvement. ... read the whole
chapter
H.G. Brown:
Significant Paragraphs from Henry George's
Progress & Poverty: 12.
Effect of Remedy Upon Various Economic Classes (in the
unabridged P&P:
Part IX: Effects of the Remedy — Chapter 3. Of the
effect upon individuals and classes)
When it is first proposed to put all taxes upon the
value of land, all landholders are likely to take the
alarm, and there will not be wanting appeals to the fears
of small farm and homestead owners, who will be told that
this is a proposition to rob them of their hard-earned
property. But a moment's reflection will show that this
proposition should commend itself to all whose interests
as landholders do not largely exceed their interests as
laborers or capitalists, or both. And further
consideration will show that though the large landholders
may lose relatively, yet even in their case there will be
an absolute gain. For, the increase in production will be
so great that labor and capital will gain very much more
than will be lost to private landownership, while in
these gains, and in the greater ones involved in a more
healthy social condition, the whole community, including
the landowners themselves, will share.
- It is manifest, of course, that the change I
propose will greatly benefit all those who live by
wages, whether of hand or of head -- laborers,
operatives, mechanics, clerks, professional men of all
sorts.
- It is manifest, also, that it will benefit all
those who live partly by wages and partly by the
earnings of their capital -- storekeepers, merchants,
manufacturers, employing or undertaking producers and
exchangers of all sorts from the peddler or drayman to
the railroad or steamship owner -- and
- it is likewise manifest that it will increase the
incomes of those whose incomes are drawn from the
earnings of capital. ...
... In short, the working farmer is both a laborer and
a capitalist, as well as a landowner, and it is by his
labor and capital that his living is made. His loss would
be nominal; his gain would be real and great. In varying
degrees is this true of all landholders. Many landholders
are laborers of one sort or another. This measure would
make no one poorer but such as could be made a great deal
poorer without being really hurt. It would cut down great
fortunes, but it would impoverish no one.
Wealth would not only be enormously increased; it
would be equally distributed. I do not mean that each
individual would get the same amount of wealth. That
would not be equal distribution, so long as different
individuals have different powers and different desires.
But I mean that wealth would be distributed in accordance
with the degree in which the industry, skill, knowledge,
or prudence of each contributed to the common stock. The
great cause which concentrates wealth in the hands of
those who do not produce, and takes it from the hands of
those who do, would be gone. The inequalities that
continued to exist would be those of nature, not the
artificial inequalities produced by the denial of natural
law. The nonproducer would no longer roll in luxury while
the producer got but the barest necessities of animal
existence. ...
read the whole chapter
Jeff Smith: What
the Left Must Do: Share the Surplus
TAXING EARNINGS DOESN’T
WORK
As taxing land spurs employment,
taxing labor and capital does just the opposite.
Taxing salaries makes it more expensive to hire people.
Taxing earned profits makes it more expensive to invest
in firms that hire people. If you want
jobs, don’t tax them. Demanding jobs while
taxing wages is irrational. When we tax (or in other ways
reduce) one’s efforts, most people naturally
produce less. Less output not only shrinks private
assets but also the formation of public assets
downstream.
Unlike taxing earned incomes,
which shrinks the pie, collecting rent grows the
pie. While taxes on effort lessen the motivation
to produce, charging people rent for what’s already
been provided, by definition, does not diminish the
motive to produce. Instead, recovering rent removes the
private profit from speculating in land and resources.
And once we redirect revenue from sweetheart deals (e.g.,
Pentagon contracts), tax breaks (e.g., depletion
allowances), and subsidies (e.g., agri-business support)
into a general dividend, then why bother currying favours
from the state? Finding rent-seeking from both nature and
the legislature less profitable, investors would turn to
improving production: new technology and worker
re-training, providing society more from less.
Read the whole
article
Martin Luther King, Jr: Where Do We
Go From Here? (1967)
I am now convinced that the simplest approach
will prove to be the most effective — the solution
to poverty is to abolish it directly by a now widely
discussed measure: the guaranteed income.
Earlier in this century this proposal would have been
greeted with ridicule and denunciation as destructive of
initiative and responsibility. At that time economic
status was considered the measure of the individual's
abilities and talents. In the simplistic thinking of that
day the absence of worldly goods indicated a want of
industrious habits and moral fiber.
We have come a long way in our understanding of human
motivation and of the blind operation of our economic
system. Now we realize that dislocations in the market
operation of our economy and the prevalence of
discrimination thrust people into idleness and bind them
in constant or frequent unemployment against their will.
The poor are less often dismissed from our conscience
today by being branded as inferior and incompetent. We
also know that no matter how dynamically the economy
develops and expands it does not eliminate all
poverty.
We have come to the point where we must make the
nonproducer a consumer or we will find ourselves drowning
in a sea of consumer goods. We have so energetically
mastered production that we now must give attention to
distribution. Though there have been increases in
purchasing power, they have lagged behind increases in
production. Those at the lowest economic level, the poor
white and Negro, the aged and chronically ill, are
traditionally unorganized and therefore have little
ability to force the necessary growth in their income.
They stagnate or become even poorer in relation to the
larger society.
The problem indicates that our emphasis must be
two-fold. We must create full employment or we must
create incomes. People must be made consumers by one
method or the other. Once they are placed in this
position, we need to be concerned that the potential of
the individual is not wasted. New forms of work that
enhance the social good will have to be devised for those
for whom traditional jobs are not available.
In 1879 Henry George anticipated this state of affairs
when he wrote, in Progress and Poverty:
"The fact is that the work which improves the
condition of mankind, the work which extends knowledge
and increases power and enriches literature, and
elevates thought, is not done to secure a living. It is
not the work of slaves, driven to their task either by
the lash of a master or by animal necessities. It is
the work of men who perform it for their own sake, and
not that they may get more to eat or drink, or wear, or
display. In a state of society where want is abolished,
work of this sort could be enormously increased." [from
Book IX: Effects of the Remedy; Chapter 4: Of the
changes that would be wrought in social organization
and social life] ... read the
book excerpt and whole speech
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