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Agriculture as the example of something universal

I merely wish to correct that impression which leads so many people to talk and write as though rent and land tenures related solely to agriculture and to agricultural communities.  Nothing could be more erroneous. Land is necessary to all production, no matter what be the kind or form; land is the standing-place, the workshop, the storehouse of labor; it is to the human being the only means by which he can obtain access to the material universe or utilize its powers. Without land man cannot exist. To whom the ownership of land is given, to him is given the virtual ownership of the men who must live upon it.

Henry George:  The Land Question (1881)

... When the agent of the Irish landlord takes from the Irish cottier for rent his pigs, his poultry, or his potatoes, or the money that he gains by the sale of these things, it is clear enough that this rent comes from the earnings of labor, and diminishes what the laborer gets. But is not this in reality just as clear when a dozen middlemen stand between laborer and landlord? Is it not just as clear when, instead of being paid monthly or quarterly or yearly, rent is paid in a lumped sum called purchase-money? Whence come the incomes which the owners of land in mining districts, in manufacturing districts, or in commercial districts, receive for the use of their land? Manifestly, they must come from the earnings of labor – there is no other source from which they can come. From what are the revenues of Trinity Church corporation drawn, if not from the earnings of labor? What is the source of the income of the Astors, if it is not the labor of laboring-men, women, and children? When a man makes a fortune by the rise of real estate, as in New York and elsewhere many men have done within the past few months, what does it mean? It means that he may have fine clothes, costly food, a grand house luxuriously furnished, etc. Now, these things are not the spontaneous fruits of the soil; neither do they fall from heaven, nor are they cast up by the sea. They are products of labor–can be produced only by labor. And hence, if men who do no labor get them, it must necessarily be at the expense of those who do labor. ...

What is the difference? The Irish peasant cultivator hires his little farm from a landlord, and pays rent directly. The English agricultural laborer hires himself to an employing farmer who hires the land, and who out of the produce pays to the one his wages and to the other his rent. In both cases competition forces the laborer down to a bare living as a net return for his work, and only stops at that point because, when men do not get enough to live on, they die and cease to compete. And, in the same way, competition forces the employing farmer to give up to the landlord all that he has left after paying wages, save the ordinary returns of capital – for the profits of the English farmer do not, on the average, I understand, exceed five or six per cent. And in other businesses, such as manufacturing, competition in the same way forces down wages to the minimum of a bare living, while rent goes up and up. Thus is it clear that no change in methods or improvements in the processes of industry lessens the landlord's power of claiming the lion's share. ...

... I merely wish to correct that impression which leads so many people to talk and write as though rent and land tenures related solely to agriculture and to agricultural communities. Nothing could be more erroneous. Land is necessary to all production, no matter what be the kind or form; land is the standing-place, the workshop, the storehouse of labor; it is to the human being the only means by which he can obtain access to the material universe or utilize its powers. Without land man cannot exist. To whom the ownership of land is given, to him is given the virtual ownership of the men who must live upon it. When this necessity is absolute, then does he necessarily become their absolute master. And just as this point is neared – that is to say, just as competition increases the demand for land – just in that degree does the power of taking a larger and larger share of the earnings of labor increase. It is this power that gives land its value; this is the power that enables the owner of valuable land to reap where he has not sown–to appropriate to himself wealth which he has had no share in producing. Rent is always the devourer of wages. The owner of city land takes, in the rents he receives for his land, the earnings of labor just as clearly as does the owner of farming land. And whether he be working in a garret ten stories above the street, or in a mining drift thousands of feet below the earth's surface, it is the competition for the use of land that ultimately determines what proportion of the produce of his labor the laborer will get for himself. This is the reason why modern progress does not tend to extirpate poverty; this is the reason why, with all the inventions and improvements and economies which so enormously increase productive power, wages everywhere tend to the minimum of a bare living. The cause that in Ireland produces poverty and distress–the ownership by some of the people of the land on which and from which the whole people must live – everywhere else produces the same results. It is this that produces the hideous squalor of London and Glasgow slums; it is this that makes want jostle luxury in the streets of rich New York, that forces little children to monotonous and stunting toil in Massachusetts mills, and that fills the highways of our newest States with tramps. ... read the whole article

 



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