Power
Henry George: Political
Dangers (Chapter 2 of Social
Problems, 1883)
[01] THE American Republic
is today unquestionably foremost of the nations —
the van leader of modern civilization. Of all the great
peoples of the European family, her people are the most
homogeneous, the most active and most assimilative. Their
average standard of intelligence and comfort is higher;
they have most fully adopted modern industrial
improvements, and are quickest to utilize discovery and
invention; their political institutions are most in
accordance with modern ideas, their position exempts them
from dangers and difficulties besetting the European
nations, and a vast area of unoccupied land gives them
room to grow.
[02] At the rate of increase
so far maintained, the English-speaking people of America
will, by the close of the century, number nearly one
hundred million — a population as large as owned
the sway of Rome in her palmiest days. By the middle of
the next century — a time which children now born
will live to see — they will, at the same rate,
number more than the present population of Europe; and by
its close nearly equal the population which, at the
beginning of this century, the whole earth was believed
to contain.
[03] But the increase
of power is more rapid than the increase of population,
and goes on in accelerating progression.
Discovery and invention stimulate discovery and
invention; and it is only when we consider that the
industrial progress of the last fifty years bids fair to
pale before the achievements of the next that we can
vaguely imagine the future that seems opening before the
American people. The center of wealth, of art, of luxury
and learning, must pass to this side of the Atlantic even
before the center of population. It seems as if this
continent had been reserved — shrouded for ages
from the rest of the world — as the field upon
which European civilization might freely bloom. And for
the very reason that our growth is so rapid and our
progress so swift; for the very reason that all the
tendencies of modern civilization assert themselves here
more quickly and strongly than anywhere else, the
problems which modern civilization must meet, will here
first fully present themselves, and will most imperiously
demand to be thought out or fought out.
[04] It is difficult for any
one to turn from the history of the past to think of the
incomparable greatness promised by the rapid growth of
the United States without something of awe —
something of that feeling which induced Amasis of Egypt
to dissolve his alliance with the successful Polycrates,
because "the gods do not permit to mortals such
prosperity." Of this, at least, we may be certain: the
rapidity of our development brings dangers that can be
guarded against only by alert intelligence and earnest
patriotism.
[06] Liberty is natural.
Primitive perceptions are of the equal rights of the
citizen, and political organization always starts from
this base. It is as social development goes on
that we find power concentrating, in institutions based
upon the equality of rights passing into institutions
which make the many the slaves of the few. How
this is we may see. In all institutions which involve the
lodgment of governing power there is, with social growth,
a tendency to the exaltation of their function and the
centralization of their power, and in the stronger of
these institutions a tendency to the absorption of the
powers of the rest. Thus the tendency of social growth is
to make government the business of a special class. And
as numbers increase and the power and importance of each
become less and less as compared with that of all, so,
for this reason, does government tend to pass beyond the
scrutiny and control of the masses. The leader of a
handful of warriors, or head man of a little village, can
command or govern only by common consent, and anyone
aggrieved can readily appeal to his fellows. But when a
tribe becomes a nation and the village expands to a
populous country, the powers of the chieftain, without
formal addition, become practically much greater. For
with increase of numbers scrutiny of his acts becomes
more difficult, it is harder and harder successfully to
appeal from them, and the aggregate power which he
directs becomes irresistible as against individuals. And
gradually, as power thus concentrates, primitive ideas
are lost, and the habit of thought grows up which regards
the masses as born but for the service of their
rulers.
[07] Thus the mere growth of society
involves danger of the gradual conversion of government
into something independent of and beyond the people, and
the gradual seizure of its powers by a ruling
class — though not necessarily a class
marked off by personal titles and a hereditary status,
for, as history shows, personal titles and hereditary
status do not accompany the concentration of power, but
follow it. The same methods which, in a little town where
each knows his neighbor and matters of common interest
are under the common eye, enable the citizens freely to
govern themselves, may, in a great city, as we have in
many cases seen, enable an organized ring of plunderers
to gain and hold the government. So, too, as we see in
Congress, and even in our State legislatures, the growth
of the country and the greater number of interests make
the proportion of the votes of a representative, of which
his constituents know or care to know, less and less. And
so, too, the executive and judicial departments tend
constantly to pass beyond the scrutiny of the
people.
[08] But to the changes
produced by growth are, with us, added the changes
brought about by improved industrial methods. The
tendency of steam and of machinery is to the division of
labor, to the concentration of wealth and power. Workmen
are becoming massed by hundreds and thousands in the
employ of single individuals and firms; small
storekeepers and merchants are becoming the clerks and
salesmen of great business houses; we have already
corporations whose revenues and payrolls belittle those
of the greatest States. And with this concentration grows
the facility of combination among these great business
interests. How readily the railroad companies, the coal
operators, the steel producers, even the match
manufacturers, combine, either to regulate prices or to
use the powers of government! The tendency in all
branches of industry is to the formation of rings against
which the individual is helpless, and which exert their
power upon government whenever their interests may thus
be served.
[09] It is not merely
positively, but negatively, that great aggregations of
wealth, whether individual or corporate, tend to corrupt
government and take it out of the control of the masses
of the people. "Nothing is more timorous than a million
dollars — except two million dollars." Great wealth
always supports the party in power, no matter how corrupt
it may be. It never exerts itself for reform, for it
instinctively fears change. It never struggles against
misgovernment. When threatened by the holders of
political power it does not agitate, nor appeal to the
people; it buys them off. It is in this way, no less than
by its direct interference, that aggregated wealth
corrupts government, and helps to make politics a trade.
Our organized lobbies, both legislative and
Congressional, rely as much upon the fears as upon the
hopes of moneyed interests. When "business" is dull,
their resource is to get up a bill which some moneyed
interest will pay them to beat. So, too, these large
moneyed interests will subscribe to political funds, on
the principle of keeping on the right side of those in
power, just as the railroad companies deadhead President
Arthur when he goes to Florida to fish.
[10] The more corrupt a
government the easier wealth can use it. Where
legislation is to be bought, the rich make the laws;
where justice is to be purchased, the rich have the ear
of the courts. And if, for this reason, great wealth does
not absolutely prefer corrupt government to pure
government, it becomes none the less a corrupting
influence. A community composed of very rich and very
poor falls an easy prey to whoever can seize power. The
very poor have not spirit and intelligence enough to
resist; the very rich have too much at stake. ... read the
entire essay
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