Child Labor
Henry George:
The Common Sense of Taxation (1881 article)
See how unjust and short-sighted is this system. Here
is a man who, gathering what little capital he can, and
taking his family, starts West to find a place where he
can make himself a home. He must travel long distances;
for, though he will pass plenty of land nobody is using,
it is held at prices too high for him. Finally he will go
no further, and selects a place where, since the creation
of the world, the soil, so far as we know, has never felt
a plowshare. But here, too, in nine cases out of ten, he
will find the speculator has been ahead of him, for the
speculator moves quicker, and has superior means of
information to the emigrant. Before he can put this land
to the use for which nature intended it, and to which it
is for the general good that it should be put, he must
make terms with some man who in all probability never saw
the land, and never dreamed of using it, and who, it may
be, resides in some city, thousands of miles away. In
order to get permission to use this land, he must give up
a large part of the little capital which is seed-wheat to
him, and perhaps in addition mortgage his future labor
for years. Still he goes to work: he works
himself, and his wife works, and his children work
— work like horses, and live in the hardest and
dreariest manner. Such a man deserves encouragement, not
discouragement; but on him taxation falls with peculiar
severity. Almost everything that he has to buy
— groceries, clothing, tools — is largely
raised in price by a system of tariff taxation which
cannot add to the price of the grain or hogs or cattle
that he has to sell. And when the assessor comes around
he is taxed on the improvements he has made, although
these improvements have added not only to the value of
surrounding land, but even to the value of land in
distant commercial centers. Not merely this, but, as a
general rule, his land, irrespective of the improvements,
will be assessed at a higher rate than unimproved land
around it, on the ground that "productive property" ought
to pay more than "unproductive property" — a
principle just the reverse of the correct one, for the
man who makes land productive adds to the general
prosperity, while the man who keeps land unproductive
stands in the way of the general prosperity, is but a
dog-in-the-manger, who prevents others from using what he
will not use himself. ...
read the whole article
Henry George: The Condition of
Labor — An Open Letter to Pope Leo XIII in response
to Rerum Novarum (1891)
I have already referred generally to the defects that
attach to all socialistic remedies for the evil condition
of labor, but respect for your Holiness dictates that I
should speak specifically, even though briefly, of the
remedies proposed or suggested by you.
Of these, the widest and strongest are that the state
should restrict the hours of labor, the employment of
women and children, the unsanitary conditions of
workshops, etc. Yet how little may in this way be
accomplished.
A strong, absolute ruler might hope by such
regulations to alleviate the conditions of chattel
slaves. But the tendency of our times is toward
democracy, and democratic states are necessarily weaker
in paternalism, while in the industrial slavery, growing
out of private ownership of land, that prevails in
Christendom today, it is not the master who forces the
slave to labor, but the slave who urges the master to let
him labor. Thus the greatest difficulty in enforcing such
regulations comes from those whom they are intended to
benefit. It is not, for instance, the masters who make it
difficult to enforce restrictions on child labor in
factories, but the mothers, who, prompted by poverty,
misrepresent the ages of their children even to the
masters, and teach the children to
misrepresent.
But while in large factories and mines regulations as
to hours, ages, etc., though subject to evasion and
offering opportunities for extortion and corruption, may
be to some extent enforced, how can they have any effect
in those far wider branches of industry where the laborer
works for himself or for small employers?
All such remedies are of the nature of the remedy for
overcrowding that is generally prescribed with them
— the restriction under penalty of the number who
may occupy a room and the demolition of unsanitary
buildings. Since these measures have no tendency to
increase house accommodation or to augment ability to pay
for it, the overcrowding that is forced back in some
places goes on in other places and to a worse degree. All
such remedies begin at the wrong end. They are like
putting on brake and bit to hold in quietness horses that
are being lashed into frenzy; they are like trying to
stop a locomotive by holding its wheels instead of
shutting off steam; like attempting to cure smallpox by
driving back its pustules. Men do not overwork
themselves because they like it; it is not in the nature
of the mother’s heart to send children to work when
they ought to be at play; it is not of choice that
laborers will work under dangerous and unsanitary
conditions. These things, like overcrowding, come from
the sting of poverty. And so long as the poverty
of which they are the expression is left untouched,
restrictions such as you indorse can have only partial
and evanescent results. The cause remaining, repression
in one place can only bring out its effects in other
places, and the task you assign to the state is as
hopeless as to ask it to lower the level of the ocean by
bailing out the sea.
Nor can the state cure poverty by regulating wages. It
is as much beyond the power of the state to regulate
wages as it is to regulate the rates of interest. Usury
laws have been tried again and again, but the only effect
they have ever had has been to increase what the poorer
borrowers must pay, and for the same reasons that all
attempts to lower by regulation the price of goods have
always resulted merely in increasing them. The general
rate of wages is fixed by the ease or difficulty with
which labor can obtain access to land, ranging from the
full earnings of labor, where land is free, to the least
on which laborers can live and reproduce, where land is
fully monopolized. Thus, where it has been comparatively
easy for laborers to get land, as in the United States
and in Australasia, wages have been higher than in Europe
and it has been impossible to get European laborers to
work there for wages that they would gladly accept at
home; while as monopolization goes on under the influence
of private property in land, wages tend to fall, and the
social conditions of Europe to appear. Thus, under the
partial yet substantial recognition of common rights to
land, of which I have spoken, the many attempts of the
British Parliament to reduce wages by regulation failed
utterly. And so, when the institution of private property
in land had done its work in England, all attempts of
Parliament to raise wages proved unavailing. In the
beginning of this century it was even attempted to
increase the earnings of laborers by grants in aid of
wages. But the only result was to lower commensurately
what wages employers paid.
The state could maintain wages above the tendency of
the market (for as I have shown labor deprived of land
becomes a commodity), only by offering employment to all
who wish it; or by lending its sanction to strikes and
supporting them with its funds. Thus it is, that the
thoroughgoing socialists who want the state to take all
industry into its hands are much more logical than those
timid socialists who propose that the state should
regulate private industry — but only a little.
The same hopelessness attends your suggestion that
working-people should be encouraged by the state in
obtaining a share of the land. It is evident that by this
you mean that, as is now being attempted in Ireland, the
state shall buy out large landowners in favor of small
ones, establishing what are known as peasant proprietors.
Supposing that this can be done even to a considerable
extent, what will be accomplished save to substitute a
larger privileged class for a smaller privileged class?
What will be done for the still larger class that must
remain, the laborers of the agricultural districts, the
workmen of the towns, the proletarians of the cities? Is
it not true, as Professor De Laveleye says, that in such
countries as Belgium, where peasant proprietary exists,
the tenants, for there still exist tenants, are
rack-rented with a mercilessness unknown in Ireland? Is
it not true that in such countries as Belgium the
condition of the mere laborer is even worse than it is in
Great Britain, where large ownerships obtain? And if the
state attempts to buy up land for peasant proprietors
will not the effect be, what is seen today in Ireland, to
increase the market value of land and thus make it more
difficult for those not so favored, and for those who
will come after, to get land? How, moreover, on the
principle which you declare (36), that “to the
state the interests of all are equal, whether high or
low,” will you justify state aid to one man to buy
a bit of land without also insisting on state aid to
another man to buy a donkey, to another to buy a shop, to
another to buy the tools and materials of a trade —
state aid in short to everybody who may be able to make
good use of it or thinks that he could? And are you not
thus landed in communism — not the communism of the
early Christians and of the religious orders, but
communism that uses the coercive power of the state to
take rightful property by force from those who have, to
give to those who have not? For the state has no purse of
Fortunatus; the state cannot repeat the miracle of the
loaves and fishes; all that the state can give, it must
get by some form or other of the taxing power. And
whether it gives or lends money, or gives or lends
credit, it cannot give to those who have not, without
taking from those who have.
But aside from all this, any scheme of dividing up
land while maintaining private property in land is
futile. Small holdings cannot coexist with the treatment
of land as private property where civilization is
materially advancing and wealth augments. We may see this
in the economic tendencies that in ancient times were the
main cause that transformed world-conquering Italy from a
land of small farms to a land of great estates. We may
see it in the fact that while two centuries ago the
majority of English farmers were owners of the land they
tilled, tenancy has been for a long time the all but
universal condition of the English farmer. And now the
mighty forces of steam and electricity have come to urge
concentration. It is in the United States that we may see
on the largest scale how their power is operating to turn
a nation of landowners into a nation of tenants. The
principle is clear and irresistible. Material progress
makes land more valuable, and when this increasing value
is left to private owners land must pass from the
ownership of the poor into the ownership of the rich,
just as diamonds so pass when poor men find them. What
the British government is attempting in Ireland is to
build snow-houses in the Arabian desert! to plant bananas
in Labrador!
There is one way, and only one way, in which
working-people in our civilization may be secured a share
in the land of their country, and that is the way that we
propose — the taking of the profits of
landownership for the community.
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