Intellectual Property
When someone invents or discovers something, should
they be able to keep forever all the rights to that, or
might a reasonable assumption be made that others would
have eventually discovered or invented it too, and that
therefore, at some point the rights to that invention or
discovery should become part of the commons?
Henry George:
Concentrations of Wealth Harm America
(excerpt from Social
Problems)
(1883)
Or take the fortunes made out of successful
patents. Like that element in so many fortunes that comes
from the increased value of land, these result from
monopoly, pure and simple. And though I am not now
discussing the expediency of patent laws, it may be
observed, in passing, that in the vast majority of cases
the men who make fortunes out of patents are not the men
who make the inventions. ...
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article
Nic Tideman: The
Structure of an Inquiry into the Attractiveness of A Social
Order Inspired by the Ideas of Henry George
I. Ethical Principles
A. People own themselves and therefore own what
they produce.
B. People have obligations to share equally the
opportunities that are provided by
nature.
C. People are free to interact with other
competent adults on whatever terms are mutually
agreed.
D. People have obligations to pay the costs
that their intrusive behaviors impose on
others.
II. Ethical
Questions
A. What is the relationship between justice (as
embodied in the ethical principles) and community (or
peace or harmony)?
B. How are the weak to be provided
for?
C. How should natural opportunities be
shared?
D. Who should be included in the group among
whom rent should be shared equally?
E. Is there an obligation to compensate those
whose presently recognized titles to land and other
exclusive natural opportunities will lose value when rent
is shared equally?
F. Can a person who is occupying a per capita
share of land reasonably ask to be left undisturbed
indefinitely on that land?
G. What is the moral status of
"intellectual property?"
H. What standards of environmental respect can
people reasonably require of others?
I. What forms of land use control are
consistent with the philosophy of Henry
George?
III. Efficiency
Questions
A. Would public collection of the rent of land
provide enough revenue for an appropriate public
sector?
B. How much revenue could public collection of rent
raise?
C. Is it possible to assess land with sufficient
accuracy?
D. How much growth can a community expect if it
shifts taxes from improvements to land?
E. To what extent does the benefit that one
community receives from shifting taxes from buildings to
land come at the expense of other
communities?
F. What is the impact of land taxes on land
speculation?
G. How, if at all, does the impact of shifting the
source of public revenue to land change if it is a whole
nation rather than just a community that makes the
shift?
H. Is there a danger that the application of Henry
George's ideas would lead to a world of
over-development?
I. How would natural resources be managed
appropriately if they were regarded as the common
heritage of humanity?
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Jeff Smith: What the
Left Must Do: Share the Surplus
Making land public does not guarantee that the
public end up with the rent. The public’s steward,
the state, often lets public resources at
“fire-sale” prices, unduly enriching Chevron,
Arco, Kerr-McGee, Weyerhauser, etc. The state gifts
enormously valuable licenses for TV, radio, and cell
phones to GE, Disney, Time Warner, and Clear Channel.
The metaphor, “field of
knowledge,”lets us see patents and copyrights as
flags; by excluding innovative outsiders, they not only
skew techno-progress (thus addicting civilization to oil)
but also enrich those few who can afford to corral them:
GM, DuPont, and Microsoft. Similarly, a utility
franchise lets AT&T pay investors, and Enron
insiders, handsomely.
Read the whole
article
Jeff Smith: Subsidies at Their Worst:
Privileges
Money is the mother's milk of politics. Yet the
milk invested by lobbyists and those they represent is a
drop in the bucket compared to the flow they get back
from the public tit, thanks to the milkmaid state.
Politicians grant well-connected big businesses:
a. direct cash outlays, such as
cash to corporations for advertising overseas,
b. lucrative contracts, such
as with weaponeers et al campaign contributors,
and
c. tax breaks that burden
would-be competitors, such as tariffs that protect GM
and Ford but not autoworkers. Even if we were to abolish
subsidies (a) and taxes, eliminating the advantage of tax
breaks (c), and negotiate responsible contracts (b),
that'd still leave in place
d. seven subtle privileges,
mere pieces of paper that government grants its customers
at nowhere near market value, positioning the privileged
to claim all the surplus value of society.
1. The corporate charter's salient feature is to
limit the liability of those choosing to profit by
putting others at risk. ...
2. Pollution permits, performance waivers,
land use exemptions -- whether granted by
bureaucracies, legislatures, or courts - are worth much
more than however much government charges and business
pays. ...
3. Patents protect the basement inventor,
right? Wrong. ...
4. Utility franchises create monopolies in
exchange for some public service, such as providing
electricity, phone communication, etc.
...
5. Communication licenses for TV, radio, cell
phones, and the like are given away for free or for far
less than market value, turning recipients into
"instant billionaires" (the business press gleefully
notes). ...
6. Resource leases for public oil, minerals,
forests, and grazing land, are often let at "fire-sale"
prices. ...
7. Land titles do protect the average
homeowners but because they cost virtually nothing (a
paltry filing fee often about $2.00), they also protect
enormously wealthy absentee landlords.
...
Land titles are the granddaddy of all
privileges. Historically, titles preceded all others and
created a class of elite owners with the power to win the
six other indirect subsidies, along with the more direct
ones – grants, contracts, and tax favors. To undo and
reverse this history, it's necessary to collect and share
the natural rents from all seven inconspicuous
privileges.
For these pieces of paper, government
should charge full market value.
...
Getting a
Citizens Dividend would not only eliminate poverty, it'd also erase any
rationale for subsidies - direct or indirect - to the poor
or to the privileged. Repealing the free ride of
privileges would be like repealing capitalism. Without
those subtle detours imposed upon public revenue, owners
would have to work to amass a fortune, and work is one of
the worst ways known to strike it rich.
What you can do: Dry up the milkmaid
state. Dispense with the notion that the state must meddle
in enterprise. Dispense the notion from others, too. Focus
government on its lone raison d'etre - defend rights.
Demand your right to a fair share of natural revenue.
...
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article
Fred Foldvary: Underprivileged or
Rights-Deprived?
Poor folk are often labeled "underprivileged" and
richer folk are called "privileged." For example, there
is a book titled "One Nation,
Underprivileged: Why American Poverty Affects Us
All." But "privileged" and "underprivileged" are
confused and misleading expressions. If you think the
poor are "underprivileged," then you don't really
understand poverty.
What is a "privilege?" The term originally meant
"private law." A privilege is a special advantage or
prerogative or immunity or benefit given only to some
people only because they have power or are favored by
those with power. If everyone is entitled to something,
like freedom of expression, or if everyone may obtain an
item such as a passport with the same rules applying to
all, then it is not a privilege but a
right.
So if a person is poor, it is not because he is
lacking in special protections, subsidies, and other
privileges. A person is usually poor because he has been
deprived of the natural right to work. Governments
world-wide impose barriers between labor and productive
resources, keeping some workers deprived of labor and
others who do work deprived of their earnings from labor.
...
Taxes on wages create a wedge between the cost of
labor to employers and the take-home pay of the worker.
More costly labor results in less employment. Taxes on
the income from capital goods and on the sale of goods
has the same effect. There are unemployment taxes,
disability taxes, and payroll taxes that increase the tax
wedge. On top of that, there are minimum-wage laws that
prevent the least productive workers from getting hired.
There are permits, zoning, and other rules and costs that
also prevent some workers from becoming
self-employed.
Deprived of the full natural right to peaceful
enterprise and labor, and the natural right to fully keep
one's earnings, the poor have little or no income, and
depend on charity and governmental assistance. To call
them "underprivileged" is a lie. The rights-deprived poor
do not need privileges. They just need government to stop
interfering with their right to work and save!
...
There has been confusion about what is a right and
what is a privilege. ...
Some consider a patent a privilege, but it too is
a right.
...
Some also consider a corporation to be a
privilege, since the firm has a charter from a
government. ...
Real privileges are favors arbitrarily given to
some groups and not others.
...
The really underprivileged folks are all
consumers, taxpayers and those who are restricted from
peaceful and honest practices or have to pay extra to the
government while others are unrestricted and non-taxed.
These people lack privileges which others have.
The proper remedy is not to expand
privileges, but to eliminate all governmental privileges.
That is why libertarians and geoists alike have the
motto: "Equal rights for all; privileges for
none!" Read the whole
article
Peter Barnes:
Capitalism 3.0 — Chapter 7: Universal Birthrights
(pages 101-116)
Dividends from Common Assets
A cushion of reliable income is a wonderful thing. It
can be saved for rainy days or used to pursue happiness
on sunny days. It can encourage people to take risks,
care for friends and relatives, or volunteer for
community service. For low-income families, it can pay
for basic necessities.
Conversely, the absence of reliable income is a
terrible thing. It heightens anxiety and fear. It
diminishes our ability to cope with crises and
transitions. It traps many families on the knife’s
edge of poverty, and makes it harder for the poor to
rise.
So why don’t we, as Monopoly does, pay
everyone some regular income — not through
redistribution of income, but through predistribution of
common property? One state — Alaska — already
does this. As noted earlier, the Alaska Permanent Fund
uses revenue from state oil leases to invest in stocks,
bonds, and similar assets, and from those investments
pays yearly dividends to every resident. Alaska’s
model can be extended to any state or nation, whether or
not they have oil. We could, for instance, have an
American Permanent Fund that pays equal dividends to
long-term residents of all 50 states. The reason is, we
jointly own many valuable assets.
Recall our discussion about common property trusts.
These trusts could crank down pollution and earn money
from selling ever-scarcer pollution permits. The scarcer
the permits get, the higher their prices would go. Less
pollution would equal more revenue. Over time, trillions
of dollars could flow into an American Permanent
Fund.
What could we do with that common income? In Alaska
the deal with oil revenue is 75 percent to government and
25 percent to citizens. For an American Permanent Fund,
I’d favor a 50/50 split, because paying dividends
to citizens is so important. Also, when scarce ecosystems
are priced above zero, the cost of living will go up and
people will need compensation; this wasn’t, and
isn’t, the case in Alaska. I’d also favor
earmarking the government’s dollars for specific
public goods, rather than tossing them into the general
treasury. This not only ensures identifiable public
benefits; it also creates constituencies who’ll
defend the revenue sharing system.
Waste absorption isn’t the only common resource
an American Permanent Fund could tap. Consider also, the
substantial contribution society makes to stock market
values. As noted earlier, private corporations can
inflate their value dramatically by selling shares on a
regulated stock exchange. The extra value derives from
the enlarged market of investors who can now buy the
corporation’s shares. Given a total stock market
valuation of about $15 trillion, this socially created
liquidity premium is worth roughly $5 trillion.
At the moment, this $5 trillion gift flows
mostly to the 5 percent of the population that own more
than half the private wealth. But if we wanted to, we
could spread it around. We could do that by charging
corporations for using the public trading system, just as
investment bankers do. (For those of you who
haven’t been involved in a public stock offering,
investment bankers are like fancy doormen to a free
palace. While the public charges almost nothing to use
the capital markets, investment bankers exact hefty
fees.)
The public’s fee could be in cash or
stock. Let’s say we required publicly traded
companies to deposit 1 percent of their shares each year
in the American Permanent Fund for ten years —
reaching a total of 10 percent of their shares. This
would be our price not just for using a regulated stock
exchange, but also for all the other privileges (limited
liability, perpetual life, copyrights and patents, and so
on) that we currently bestow on private corporations for
free.
In due time, the American Permanent Fund would have a
diversified portfolio worth several trillion dollars.
Like its Alaskan counterpart, it would pay equal yearly
dividends to everyone. As the stock market rose and fell,
so would everyone’s dividend checks. A rising tide
would lift all boats. America would truly be an
“ownership society.” ...
read the whole chapter
Peter Barnes:
Capitalism 3.0 — Chapter 8: Sharing Culture (pages
117-134)
So far I’ve focused on the commons of nature and
community. In this chapter I explore the third fork of
the commons river, culture. By this I mean the gifts of
language, art, and science we inherit, plus the
contributions we make as we live.
Culture is a joint undertaking — a co-production
— of individuals and society. The symphonies of
Mozart, like the songs of Lennon and McCartney, are works
of genius. But they also arise from the culture in which
that genius lives. The instrumentation, the notation
system, and the prevalent musical forms are the dough
from which composers bake their cakes. So too with ideas.
All thinkers and writers draw on stories and discoveries
that have been developed by countless men and women
before them. To paraphrase Isaac Newton, each generation
sees a little farther because it stands on the shoulders
of its predecessors. In this way, all new work draws from
the commons and then enriches it. To keep art and science
flourishing, we have to make sure the cultural commons is
cared for.
In addition, unlike most natural commons, the cultural
commons is inexhaustible. Shakespeare’s plays can
be “used” again and again without diminishing
them. The same is true of Newton’s theories,
Beethoven’s string quartets, and the information on
the World Wide Web. Indeed, the more we use these assets,
the more value they bestow. And thanks to technology
— from Gutenberg’s press to Marconi’s
radio to the globe-spanning Internet — sharing this
wealth has become increasingly easy.
Today, unfortunately, this cultural commons, like the
commons of nature and community, is being enclosed by
private corporations. The danger is that corporations
will deplete the soil in which culture grows. The remedy
is to reinvigorate the cultural commons. ...
Patently Unscientific
Enclosure of the commons has also been occurring in
the world of science. Here, too, the Founders’
intentions were clear. Ben Franklin, no slouch when it
came to the dollar, never sought a patent on his most
famous invention, the Franklin stove. “As we enjoy
great advantages from the inventions of others,” he
wrote, “we should be glad to serve others by any
invention of ours.” Thomas Jefferson, who served as
first head of the U.S. Patent Office, believed the
purpose of the office was to promulgate inventions, not
protect them. He rejected nearly half the applications
submitted during his term. (Eli Whitney’s cotton
gin made it through.)
As with copyrights, this stringent approach to patents
worked well for a long time. America didn’t lack
inventiveness in the nineteenth and early twentieth
centuries (and let it be remembered that we stole much of
our early technology from the British). But from
midcentury to the present, patenting has become a
national pastime. The Bayh-Dole Act of 1980, which let
universities get patents on taxpayer-funded research and
license those patents to corporations, opened the
floodgates. Corporate money rushed into academic labs,
and with it came a corporate mindset. Where scientists
once shared their discoveries openly, many now fear to
discuss them, lest someone beat them to the patent
office. Today, some say, the secrecy is so intense and
the thicket of property rights so dense that the
advancement of research has noticeably slowed.
The U.S. Patent Office has gone along with this,
issuing patents for everything from one-click shopping on
the Internet to genes that are 99 percent nature-made.
Often, companies get patents not with the intention of
developing them, but rather with the intention of suing
someone else who might (a practice known as patent
trolling). Figure 8.1 shows the dramatic rise in number
of patents issued over the past few decades.
Consumers and taxpayers are burdened as well. Thanks
to patents, pharmaceutical companies can charge monopoly
prices for up to twenty years after introducing a new
drug. This is said to benefit society by providing
incentives for research, but according to the Center for
Economic Policy Research, the benefit is greatly exceeded
by the cost. Pharmaceutical companies spend about $25
billion a year on research, of which about 70 percent is
for copycat drugs that mimic competitors’ brands
and add no significant health benefits.
The federal government could fund 100 percent of
noncopycat research — and place the resulting drugs
in the public domain — entirely from cost savings
to Medicare and Medicaid. On top of that, the savings to
consumers from lower drug costs would amount to hundreds
of billions of dollars each year.
To release science from corporate control, we need to
take a twofold approach: apply more stringent standards
for issuing patents, and provide more public funds for
research (with the proviso that publicly funded
discoveries stay in the public domain). The track record
for publicly funded research has, in fact, been
phenomenal. The entire computer industry was spawned by
the U.S. Army Ordnance Corps, which produced the first
digital computer in 1945. Similarly, the Internet emerged
from the Defense Advanced Research Projects Agency and
the National Science Foundation in the 1980s. It’s
hard to imagine the modern world without either of these
breakthroughs, or with the Internet being owned, say, by
Verizon or TimeWarner. ...
read the whole chapter
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